Alkitab Mobile SABDA
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 <<  Ibrani 12 >> 

1THEREFORE THEN, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off {and} throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to {and} entangles us, and let us run with patient endurance {and} steady {and} active persistence the appointed course of the race that is set before us,

2Looking away [from all that will distract] to Jesus, Who is the Leader {and} the Source of our faith [giving the first incentive for our belief] and is also its Finisher [bringing it to maturity and perfection]. He, for the joy [of obtaining the prize] that was set before Him, endured the cross, despising {and} ignoring the shame, and is now seated at the right hand of the throne of God.

3Just think of Him Who endured from sinners such grievous opposition {and} bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary {or} exhausted, losing heart {and} relaxing {and} fainting in your minds.

4You have not yet struggled {and} fought agonizingly against sin, {nor} have you yet resisted {and} withstood to the point of pouring out your [own] blood.

5And have you [completely] forgotten the divine word of appeal {and} encouragement in which you are reasoned with {and} addressed as sons? My son, do not think lightly {or} scorn to submit to the correction {and} discipline of the Lord, nor lose courage {and} give up {and} faint when you are reproved {or} corrected by Him;

6For the Lord corrects {and} disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts {and} welcomes to His heart {and} cherishes.

7You must submit to {and} endure [correction] for discipline; God is dealing with you as with sons. For what son is there whom his father does not [thus] train {and} correct {and} discipline?

8Now if you are exempt from correction {and} left without discipline in which all [of God's children] share, then you are illegitimate offspring {and} not true sons [at all].

9Moreover, we have had earthly fathers who disciplined us and we yielded [to them] {and} respected [them for training us]. Shall we not much more cheerfully submit to the Father of spirits and so [truly] live?

10For [our earthly fathers] disciplined us for only a short period of time {and} chastised us as seemed proper {and} good to them; but He disciplines us for our certain good, that we may become sharers in His own holiness.

11For the time being no discipline brings joy, but seems grievous {and} painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness--in conformity to God's will in purpose, thought, and action, resulting in right living and right standing with God].

12So then, brace up {and} reinvigorate {and} set right your slackened {and} weakened {and} drooping hands and strengthen your feeble {and} palsied {and} tottering knees,

13And cut through {and} make firm {and} plain {and} smooth, straight paths for your feet [yes, make them safe and upright and happy paths that go in the right direction], so that the lame {and} halting [limbs] may not be put out of joint, but rather may be cured.

14Strive to live in peace with everybody and pursue that consecration {and} holiness without which no one will [ever] see the Lord.

15Exercise foresight {and} be on the watch to look [after one another], to see that no one falls back from {and} fails to secure God's grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble {and} bitter torment, and the many become contaminated {and} defiled by it--

16That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal.

17For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears.

18For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm,

19And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them.

20For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death.

21In fact, so awful {and} terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear).

22But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering,

23And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,

24And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better {and} nobler {and} more gracious message than the blood of Abel [which cried out for vengeance].

25So see to it that you do not reject Him {or} refuse to listen to {and} heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen {and} heed Him Who warned {and} divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject {and} turn our backs on Him Who cautions {and} admonishes [us] from heaven?

26Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake {and} make tremble not only the earth but also the [starry] heavens.

27Now this expression, Yet once more, indicates the final removal {and} transformation of all [that can be] shaken--that is, of that which has been created--in order that what cannot be shaken may remain {and} continue.

28Let us therefore, receiving a kingdom that is firm {and} stable {and} cannot be shaken, offer to God pleasing service {and} acceptable worship, with modesty {and} pious care and godly fear {and} awe;

29For our God [is indeed] a consuming fire.

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