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 <<  Imamat 6 >> 

1When the LORD spoke to Moses he said:

2When any person sins by false use of the LORD's name, whether the person lies to a fellow-countryman about a deposit or contract, or a theft, or wrongs him by extortion,

3or finds lost property and then lies about it, and swears a false oath in regard to any sin of this sort that he commits --

4if he does this and realizes his guilt, he must restore what he has stolen or gained by extortion, or the deposit entrusted to him, or the lost property which he found,

5or anything at all concerning which he swore a false oath. He must make full restitution, adding one fifth of the value to it, and give it back to the aggrieved party on the day when he realizes his guilt.

6He must bring to the priest as his reparation-offering to the LORD a ram without blemish from the flock, valued by you, as a reparation-offering.

7When the priest makes expiation for his guilt before the LORD, he will be forgiven for any act for which he has realized his guilt.

8THE LORD told Moses

9to give these commands to Aaron and his sons: This is the law of the whole-offering. The whole-offering is to remain on the altar-hearth overnight till morning, and the altar-fire is to be kept burning there.

10The priest, having donned his linen robe and put on linen shorts to cover himself, must remove the ashes to which the fire reduces the whole-offering on the altar and put them beside the altar.

11Then having changed into other garments he is to take the ashes outside the camp to a place which is ritually clean.

12The fire on the altar is to be kept burning; it must never go out. Every morning the priest must add fresh wood, arrange the whole-offering on it, and on top burn the fat from the shared-offerings.

13Fire must always be kept burning on the altar; it must not go out.

14This is the law of the grain-offering. The Aaronites must present it before the LORD in front of the altar.

15The priest must set aside a handful of the flour from it, with the oil of the grain-offering, and all the frankincense on it, and burn this token of it on the altar as a soothing odour to the LORD.

16Aaron and his sons are to eat the rest; it is to be eaten in the form of unleavened cakes and in a holy place, the court of the Tent of Meeting.

17It must not be baked with leaven. I have allotted this to them as their share of my food-offerings. Like the purification and the reparation-offerings, it is most holy.

18Only Aaron's descendants may eat it, as a due from the food-offerings to the LORD, for generation after generation for all time. Whoever touches it is to be treated as holy.

19When the LORD spoke to Moses he said:

20This is the offering which Aaron and his sons are to present to the LORD: one tenth of an ephah of flour, the usual grain-offering, half of it in the morning and half in the evening.

21It is to be cooked with oil on a griddle. Bring it well-mixed, and present it crumbled in small pieces as a grain-offering, a soothing odour to the LORD.

22The priest in the line of Aaron anointed to succeed him is to offer it. This is a rule binding for all time; it must be burnt in sacrifice to the LORD as a complete offering.

23Every grain-offering of a priest shall be a complete offering; it must not be eaten.

24The LORD told Moses

25to say to Aaron and his sons: This is the law of the purification-offering. This offering is to be slaughtered before the LORD in the place where the whole-offering is slaughtered; it is most holy.

26The priest who officiates is to eat of the flesh; it must be eaten in a sacred place, in the court of the Tent of Meeting.

27Whoever touches its flesh is to be treated as holy, and if any of the blood is splashed on clothing, it must be washed in a sacred place.

28Any earthenware vessel in which the purification-offering is boiled must be broken; if it has been boiled in a copper vessel, that must be scoured and rinsed with water.

29Any male of priestly family may eat of this offering; it is most holy.

30If, however, part of the blood is brought to the Tent of Meeting to make expiation in the holy place, the offering must not be eaten; it must be destroyed by fire.



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