TMV: Seperti ayahandanya dahulu, Raja Yosafat melakukan apa yang benar di sisi TUHAN. Tetapi tempat-tempat penyembahan dewa tidak dimusnahkan, dan rakyat masih mempersembahkan korban serta membakar kemenyan di situ.
AYT: Dia hidup dalam seluruh jalan Asa, ayahnya, tidak menyimpang darinya dan melakukan apa yang benar di mata TUHAN. Namun, bukit-bukit pengurbanan tidak disingkirkan, sehingga rakyat masih mengurbankan dan membakar dupa di bukit-bukit pengurbanan.
TB: Ia hidup mengikuti jejak Asa, ayahnya; ia tidak menyimpang dari padanya dan melakukan apa yang benar di mata TUHAN. (22-44) Hanya bukit-bukit pengorbanan tidak dijauhkan. Orang masih mempersembahkan dan membakar korban di bukit-bukit itu.
TL: Maka berjalanlah baginda pada segala jalan Asa, ayahanda baginda, dengan tiada menyimpang, dan diperbuat baginda barang yang benar kepada pemandangan Tuhan. (22-44) Kendatilah demikian, maka segala panggung tiada juga dibuang, melainkan orang banyak lagi mempersembahkan korban dan membakar dupa di atas panggung itu.
MILT: Dan dia berjalan dalam seluruh jalan Asa, ayahnya. Dan dia tidak menyimpang dari padanya dengan melakukan apa yang benar di mata TUHAN (YAHWEH - 03068). Hanya tempat-tempat pemujaan tidak ia singkirkan, sehingga rakyat masih berkurban dan membakar dupa di tempat-tempat pemujaan itu.
Shellabear 2010: Ia hidup mengikuti segala jejak Asa, ayahnya, tanpa menyimpang dari jalan itu. Dilakukannya apa yang benar dalam pandangan ALLAH. (22-44) Hanya, bukit-bukit pengurbanan tidak disingkirkannya. Rakyat masih mempersembahkan kurban dan membakar dupa di bukit-bukit pengurbanan itu.
KS (Revisi Shellabear 2011): Ia hidup mengikuti segala jejak Asa, ayahnya, tanpa menyimpang dari jalan itu. Dilakukannya apa yang benar dalam pandangan ALLAH. (22-44) Hanya, bukit-bukit pengurbanan tidak disingkirkannya. Rakyat masih mempersembahkan kurban dan membakar dupa di bukit-bukit pengurbanan itu.
KSKK: Ia membawa dirinya seperti bapanya Asa dan melakukan yang berkenan pada Yahweh tanpa ragu-ragu. Namun, ia tidak menyingkirkan tempat-tempat kurban di mana orang banyak terus membawa korban dan membakar kemenyan.
VMD: Hidupnya serupa dengan ayahnya. Dia baik. Dia berbuat hal-hal yang benar di hadapan TUHAN, tetapi ia tidak membinasakan tempat-tempat yang tinggi. Orang terus memberikan persembahan dan membakar kemenyan di sana.
BIS: (22-51) Seperti Asa, ayahnya, Yosafat melakukan apa yang baik pada pemandangan TUHAN. Ia melenyapkan dari kerajaannya semua pelacur laki-laki dan perempuan yang bertugas di tempat-tempat penyembahan berhala yang masih tertinggal dari zaman Asa, ayahnya. Tapi tempat-tempat penyembahan itu sendiri tidak dihancurkannya. Rakyat masih saja mempersembahkan kurban dan kemenyan di sana. Yosafat membuat kapal-kapal Tarsis untuk mengambil emas dari Ofir, tetapi kapal-kapal itu tidak jadi berlayar karena rusak di Ezion-Geber. Raja Ahazia dari Israel menawarkan supaya awak kapalnya berlayar bersama-sama dengan awak kapal Yosafat, tetapi Yosafat menolak meskipun ia mempunyai hubungan yang baik dengan raja Israel. Kemudian Yosafat meninggal dan dimakamkan di pekuburan raja-raja di kota Daud. Yoram anaknya menjadi raja menggantikan dia. Kisah lainnya mengenai Yosafat, mengenai kepahlawanannya dan pertempuran-pertempurannya dicatat dalam buku Sejarah Raja-raja Yehuda. Pada zaman itu negeri Edom tidak mempunyai raja. Yang memerintah di sana adalah seorang kepala daerah.
FAYH: Ia hidup seperti Asa, ayahnya; ia melakukan apa yang benar dalam pandangan TUHAN. (22-44) Tetapi ia tidak menghancurkan kuil-kuil yang dibangun di bukit-bukit penyembahan, sehingga orang-orang tetap mempersembahkan kurban dan membakar kemenyan di situ.
ENDE: Ia melandjutkan sepenuhnja djalan Asa, ajahnja, tanpa menjimpang daripadanja. Ia membuat apa jang lurus dalam pandangan Jahwe. (22-44) Hanja bukit2 angkar tidak didjauhkan. Rakjat masih djua mempersembahkan kurban dan membakar dupa dibukit2 angkar.
Shellabear 1912: Maka oleh baginda itu diturutnya segala jalan ayahanda baginda Asa itu tiadalah ia menyimpang dari padanya dan diperbuat baginda barang yang benar pada pemandangan Allah tetapi segala tempat yang tinggi-tinggi itu tiada dibuangkannya melainkan orang banyak itu lagi membuat kurban serta membakar setanggi di tempat yang tinggi-tinggi itu.
Leydekker Draft: Maka berdjalanlah 'ija turut samowa djalan 'Asa 'ajahnja, tijadalah 'ija 'ondor deri padanja, sedang debowatnja bajik pada mata-mata Huwa. (22-44) Dan hanja sasonggohnja segala panggong-panggong tijadalah delalukan: lagi-lagian khawm 'itu persombahkanlah sombileh-sombilehan, dan pasanglah 'ukop-ukopan di`atas panggong-panggong 'itu.
AVB: Dia hidup mengikuti segala jejak Asa, ayahnya, tanpa menyimpang daripada jalan itu. Dilakukannya apa yang benar di mata TUHAN. Namun demikian, bukit-bukit pemujaan tidak disingkirkannya. Rakyat masih mempersembahkan korban dan membakar dupa di bukit-bukit pemujaan itu.
TB ITL: Ia hidup mengikuti <01980> jejak <01870> Asa <0609>, ayahnya <01>; ia tidak <03808> menyimpang <05493> dari <04480> padanya dan melakukan <06213> apa yang benar <03477> di mata <05869> TUHAN <03068>. (#22-#44) Hanya <0389> bukit-bukit pengorbanan <01116> tidak <03808> dijauhkan <05493>. Orang <05971> masih <05750> mempersembahkan <02076> dan membakar korban <06999> di bukit-bukit <01116> itu. [<03605>]
Jawa: Sang Prabu sugenge nulad kang rama, Sang Prabu Asa; ora nyimpang saka iku tuwin nindakake apa kang bener ana ing paningaling Sang Yehuwah. (22-44) Mung bae tengger-tengger pangurbanan ora disingkirake. Wong isih padha sesaji lan ngobong kurban ana ing tengger-tengger iku.
Jawa 1994: Yosafat lelampahané becik ana ing ngarsané Allah, kaya Asa, ramané sing jumeneng raja sadurungé Yosafat.(22-44) Mung waé papan-papan panyembahan brahala ora digempur, mulané rakyat isih waé saos kurban lan ngobong menyan ana ing papan-papan mau.
Sunda: Anjeunna oge midamel anu leres di payuneun PANGERAN sakumaha ramana. Ngan henteu ngabasmi tempat-tempat ibadah ka brahala; jalma-jalma masih keneh ngalurban jeung ngarukus di tempat-tempat kitu.
Madura: Akantha ramana, Asa, Yosafat, alampa’agi pa-apa se bagus e dhalem pangoladanna PANGERAN. Del-sondel lalake’an ban babine’an se atugas e man-dhimman e kennengnganna panyemba’anna brahala re-karena dhari jamanna Asa, ramana, epatadha’ dhari karaja’anna. Tape kennengnganna panyemba’an jareya dibi’ padha tadha’ se epaancora. Ra’yat gi’ ngeba kurban ban ngobbar mennyan ka jadhiya. Yosafat abadhi pal-kapal Tarsis epangala’a emmas dhari Ofir, tape pal-kapal jareya burung se alajara polana rosak e Ezion-Geber. Rato Ahaziya dhari Isra’il matabar para bandhigana kapal Isra’il epalajara abarengngana bandhigana kapalla Yosafat, tape Yosafat nolak maske hubunganna bagus ban rato Isra’il. Saellana jareya Yosafat seda laju esareyagi e pasareyanna to-rato e Kottha Daud. Se agante jumenneng rato iya areya pottrana se anyama Yoram. Careta laenna parkara Yosafat, parkara kapahlawananna ban paperrangan-paperranganna, ecathet e dhalem ketab Sajarana To-rato Yehuda. E jaman jareya nagara Edom ta’ andhi’ rato. Se marenta e jadhiya kapala dhaera se eangkat bi’ rato Yehuda.
Bali: Pateh sakadi ajin idane Sang Prabu Asa sane riinan ring ida, ida tansah nglaksanayang paindikan sane patut ring ayun Ida Sang Hyang Widi Wasa. Nanging genah panyungsungan arca-arcane nenten sirnayang ida, tur rakyate kantun ngaturang aturan miwah morbor menyan irika.
Bugis: Pada-pada Asa, ambo’na, napogau’i Yosafat aga iya makessingngé ri pakkitanna PUWANGNGE. Napallennye’i polé ri akkarungenna sininna cakkuribang worowané sibawa makkunrai iya majjamaé ri onrong-ngonrong assompang barahalaé iya monroé mupa polé ri wettunna Asa, ambo’na. Iyakiya iyaro onrong-ngonrong assompangngé dé’ naancuru’i. Makkasuwiyangeng mupi ra’ya’é akkarobangeng sibawa kamennyang kuwaro. Mébbui Yosafat sining kappala Tarsis untu’ mala ulaweng polé ri Ofir, iyakiya iyaro sining kappala’é dé’ najaji sompe nasaba masolangngi ri Ezion-Géber. Arung Ahazia polé ri Israél mappéddarangngi kuwammengngi ana’ kappala’na silaongngi sompe sibawa ana’ kappala’na Yosafat, iyakiya nasampéyangngi Yosafat namuni mappunnaiwi assisumpungeng iya makessingngé sibawa arunna Israélié. Namaténa Yosafat sibawa ritampung ri kuburu arung-ngarungngé ri Kota Daud. Yoram ana’na mancaji arung sulléiwi. Curita laingngé passalenna Yosafat, passalenna abaraningenna sibawa sining ammusurenna riyokii ri laleng kitta Sejarana Arung-ngarunna Yéhuda. Iyaro wettué wanuwa Edom dé’ nappunnai arung. Iya mapparéntaé kuwaro iyanaritu séddi kapala daéra.
Makasar: Sangkamma Asa, manggena, nagaukangi apa bajika Yosafat ri dallekanNa Batara. Napa’lanynyaki battu ri kakaraenganna sikamma pasundala’ bura’ne bainea, ia tugasaka ri tampa’-tampa’ panynyombanga ri barhalaya, ia niakaija tassesa ri jammanna Asa, manggena. Mingka kalenna anjo tampa’-tampa’ panynyombanga tena naancuruki. Tuli assareiji ra’yaka koro’bang siagang kamanynyang anjoreng. Yosafat appareki kappala’-kappala’ Tarsis untu’ angngalle bulaeng battu ri Ofir, mingka anjo kappala’-kappalaka tena nanjari assombala’ lanri panraki ri Ezion-Geber. Napalaki Karaeng Ahazia battu ri Israel sollanna ana’-ana’ kappala’na a’lampai siagang ana’-ana’ kappala’na Yosafat assombala’. Mingka taerokai Yosafat, manna pole nabaji’ passisambunganna siagang karaeng Israel. Nampa matemo Yosafat na nitarawang ri jera’na karaeng-karaenga ri Kota Daud. Yoram ana’na ansambeangi a’jari karaeng. Riwaya’ maraengannaya ri sesena Yosafat, ri sesena kabaranianna, siagang sikamma pa’bundukang le’baka nagaukang le’ba’mi nicata’ lalang ri kitta’ Riwaya’na sikamma karaeng Yehuda. Ri anjo jammanga tena karaenna pa’rasangang Edom. Ammarentaya anjoreng iamintu sitau kapala daera.
Toraja: Urrundu’mi bate lalanna Asa, ambe’na, tae’ len nasepang dio mai sia napogau’ tu apa malolo dio pentiroNa PUANG. (22-44) Ia manna tu inan madao tae’ naputtai, sangadinna tontong siapa mantunu sia memala’ tu to buda dao inan madao.
Karo: Bali ras Asa bapana, si jadi raja ope ia, ibahan Josapat si mehuli i lebe-lebe TUHAN; tapi ingan-ingan ersembah man berhala-berhala la icedakenna. Emaka bangsa e terus mpersembahken persembahen-persembahen gelehen ras nutung kumenen i je.
Simalungun: Sai marparlahou do ia bani ganup dalan ni si Asa, bapani ai, seng manlembang ia hunjai, ibahen do na pintor bani uhur ni Jahowa. (22-44) Tapi seng iparseda ope ianan panumbahan na i buntu-buntu, sai manggalang anjaha manutung dahupa ope halak na mabuei ai bani ianan panumbahan na i buntu-buntu.
Toba: Dung i marparange ma rajai di sandok dalan ni si Asa, amana i, ndang manimbil ibana sian i, asa mangulahon na tigor di roha ni Jahowa.
NETBible: He followed in his father Asa’s footsteps and was careful to do what the
NASB: He walked in all the way of Asa his father; he did not turn aside from it, doing right in the sight of the LORD. However, the high places were not taken away; the people still sacrificed and burnt incense on the high places.
HCSB: He walked in all the ways of his father Asa; he did not turn away from them but did what was right in the LORD's sight. However, the high places were not taken away; the people still sacrificed and burned incense on the high places.
LEB: Jehoshaphat carefully followed the example his father Asa had set and did what the LORD considered right.
NIV: In everything he walked in the ways of his father Asa and did not stray from them; he did what was right in the eyes of the LORD. The high places, however, were not removed, and the people continued to offer sacrifices and burn incense there.
ESV: He walked in all the way of Asa his father. He did not turn aside from it, doing what was right in the sight of the LORD. Yet the high places were not taken away, and the people still sacrificed and made offerings on the high places.
NRSV: He walked in all the way of his father Asa; he did not turn aside from it, doing what was right in the sight of the LORD; yet the high places were not taken away, and the people still sacrificed and offered incense on the high places.
REB: He followed in the footsteps of Asa his father and did not deviate from them; he did what was right in the eyes of the LORD. But the shrines were allowed to remain; the people continued to sacrifice and burn offerings there.
NKJV: And he walked in all the ways of his father Asa. He did not turn aside from them, doing what was right in the eyes of the LORD. Nevertheless the high places were not taken away, for the people offered sacrifices and burned incense on the high places.
KJV: And he walked in all the ways of Asa his father; he turned not aside from it, doing [that which was] right in the eyes of the LORD: nevertheless the high places were not taken away; [for] the people offered and burnt incense yet in the high places.
AMP: He walked in all the ways {or} customs of Asa his father, never swerving from it, doing right in the sight of the Lord. However, the [idolatrous] high places were not taken away; for the people still sacrificed and burned incense in the high places.
NLT: Jehoshaphat was a good king, following the example of his father, Asa. He did what was pleasing in the LORD’s sight. During his reign, however, he failed to remove all the pagan shrines, and the people still offered sacrifices and burned incense there.
GNB: Like his father Asa before him, he did what was right in the sight of the LORD; but the places of worship were not destroyed, and the people continued to offer sacrifices and burn incense there.
ERV: Like his father Asa, Jehoshaphat was good and did everything that the LORD wanted, but he did not destroy the high places. The people continued offering sacrifices and burning incense there.
BBE: He did as Asa his father had done, not turning away from it, but doing what was right in the eyes of the Lord; but the high places were not taken away: the people went on making offerings and burning them in the high places.
MSG: He continued the kind of life characteristic of his father Asa--no detours, no dead ends--pleasing GOD with his life. But he failed to get rid of the neighborhood sex-and-religion shrines. People continued to pray and worship at these idolatrous shrines.
CEV: Jehoshaphat obeyed the LORD, just as his father Asa had done, and during his rule he was at peace with the king of Israel. He got rid of the rest of the prostitutes from the local shrines, but he did not destroy the shrines, and they were still used as places for offering sacrifices. Everything else Jehoshaphat did while he was king, including his brave deeds and military victories, is written in The History of the Kings of Judah.
CEVUK: Jehoshaphat obeyed the Lord, just as his father Asa had done, and during his rule he was at peace with the king of Israel. He got rid of the rest of the prostitutes from the local shrines, but he did not destroy the shrines, and they were still used as places for offering sacrifices. Everything else Jehoshaphat did while he was king, including his brave deeds and military victories, is written in The History of the Kings of Judah.
GWV: Jehoshaphat carefully followed the example his father Asa had set and did what the LORD considered right.
NET [draft] ITL: He followed <01980> in his father <01> Asa’s <0609> footsteps <01870> and was careful <05493> <03808> to do <06213> what the Lord <03068> approved <05869> <03477>. However <0389>, the high places <01116> were not <03808> eliminated <05493>; the people <05971> continued <05750> to offer sacrifices <02076> and burn incense <06999> on the high places <01116>.
Bahan Renungan: SH - RH - ROC
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