Dual PanelAYT: Selain kurban bakaran yang melimpah, ada pula lemak kurban pendamaian dan kurban curahan untuk kurban-kurban bakaran itu. Demikianlah ibadah di bait TUHAN ditegakkan kembali.
TB: Lagipula korban bakaran itu banyak, dengan segala lemak korban keselamatan dan segala korban curahan pada korban-korban bakaran itu. Demikianlah ibadah di rumah TUHAN ditetapkan kembali.
TL: Dan lagi adalah amat banyak korban bakaran serta dengan lemak segala korban syukur, dan segala persembahan cucuran yang patut dengan korban bakaran itu; demikianlah pekerjaan dalam rumah Tuhan ditentukan pula dengan sepertinya.
MILT: Dan juga persembahan bakaran itu berlimpah-limpah, dengan semua lemak persembahan pendamaian, dan semua persembahan curahan pada persembahan bakaran itu; demikianlah ibadah bait TUHAN (YAHWEH - 03068) didirikan.
Shellabear 2010: Lagi pula kurban bakaran itu banyak, juga lemak kurban perdamaian dan persembahan curahan untuk kurban-kurban bakaran itu. Demikianlah ibadah di Bait ALLAH ditetapkan kembali.
KS (Revisi Shellabear 2011): Lagi pula kurban bakaran itu banyak, juga lemak kurban perdamaian dan persembahan curahan untuk kurban-kurban bakaran itu. Demikianlah ibadah di Bait ALLAH ditetapkan kembali.
KSKK: Memang ada banyak kurban bakaran di samping gemuk untuk kurban pendamaian yang harus dibakar bersama dengan kurban minuman. Maka lengkaplah pengudusan rumah Tuhan.
VMD: Di sana banyak kurban persembahan, lemak untuk kurban persekutuan, kurban minuman, maka pelayanan di Bait TUHAN dimulai kembali.
BIS: Selain kurban bakaran, para imam juga mempersembahkan lemak dari kurban syukur yang dimakan oleh rakyat. Mereka juga mempersembahkan anggur yang dituang bersama kurban bakaran itu. Demikianlah ibadat di Rumah TUHAN diadakan lagi.
TMV: Selain mempersembahkan korban untuk menyenangkan hati TUHAN, para imam juga mempersembahkan lemak daripada korban-korban yang dimakan oleh rakyat. Para imam juga mempersembahkan wain bersama dengan korban untuk menyenangkan hati TUHAN. Demikianlah ibadat di Rumah TUHAN dimulakan semula.
FAYH: Kurban bakaran itu banyak sekali, juga kurban curahannya. Selain itu juga ada banyak kurban pendamaian. Demikianlah ibadah di dalam Bait Allah berjalan kembali seperti semula.
ENDE: Ada djuga banjak kurban bakar bersama dengan lemak kurban sjukur dan kurban tuang jang bersangkut dengan kurban bakar. Demikianlah kebaktian Rumah Jahwe dipulihkan kembali.
Shellabear 1912: Dan lagi terlalu banyaklah segala kurban bakaran itu serta dengan lemak segala kurban perdamaian dan segala persembahan minuman akan tiap-tiap kurban bakaran itu. Maka demikianlah segala ibadat rumah Allah itu disempurnakannya.
Leydekker Draft: Lagipawn 'adalah banjakh persombahan tunu-tunuan, dengan lemakh segala persombahan damej-damejan, dan segala persombahan tjutjor-tjutjoran, guna persombahan-persombahan tunu-tunuan: demikijen sempornalah perdjaka`an khobah Huwa.
AVB: Apatah lagi, korban bakaran itu banyak, juga lemak korban kedamaian dan persembahan minuman untuk segala korban bakaran itu. Demikianlah ibadat di Bait TUHAN ditetapkan kembali.
TB ITL: Lagipula <01571> korban bakaran <05930> itu banyak <07230>, dengan segala lemak <02459> korban keselamatan <08002> dan segala korban curahan <05262> pada korban-korban bakaran <05930> itu. Demikianlah ibadah <05656> di rumah <01004> TUHAN <03068> ditetapkan <03559> kembali.
Jawa: Lan maneh kurbane obaran iku akeh, mangkono uga gajihe kurban slametan sarta kurban unjukan kanthine kurban obaran mau. Kaya mangkono pangibadah ing padalemaning Sang Yehuwah anggone katata maneh.
Jawa 1994: Kejaba kurban obongan, para imam uga nyaosaké gajihé kurban sukuran sing dipangan déning rakyat. Semono uga padha nyaosaké kurban anggur sing diesok bebarengan karo kurban obongan mau. Kaya mengkono pangibadah ing Pedalemané Allah dianakaké menèh.
Sunda: Kajaba ti kudu nyanggakeun kurban-kurban anu dibeuleum weuteuh baris dahareun jalma rea, para imam teh kudu ngaduruk gajih sato-sato tea, jeung kudu ngucuran kurban-kurban beuleuman ku cianggur. Ku jalan kitu hal ngabakti di Bait Allah teh mimiti diayakeun deui.
Madura: Salaenna kurban obbaran, para imam ngatorragi keya gajina kurban sokkoran se ekakan ra’yat. Mam-imam jareya ngatorragi anggur se eselen epabareng ban kurban obbaran jareya. Daddi kabakteyan e Padalemman Socce ebadha’agi pole.,
Bali: Sajaba ngaturang aturan sane maborbor, parapanditane taler polih tetegenan buat morbor muluk sane katurang saking aturan-aturan sane katunas antuk rakyate miwah mriokang anggur sane katurang sasarengan ring aturane maborbor. Malantaran punika pangubaktine ring Perhyangan Agung raris malih kamimitin.
Bugis: Ri lainnaé akkarobangeng ritunué, sining imangngé makkasuwiyangeng towi lunra polé ri akkarobangeng sukkuru’é iya nanré ra’ya’é. Makkasuwiyangeng towi mennang anggoro iya ritiri’é silaong akkarobangeng ritunuéro. Makkuwaniro assompangngé ri Bolana PUWANGNGE ripakangkasi.
Makasar: Pantaranganna koro’bang nitunua, assare tongi sikamma imanga iamintu janna battua ri olo’-olo’ koro’bang sukkuru’ nikanrea ri ra’yaka. Assare tongi ke’nanga anggoro’ na napatiri’ napasiagang anjo koro’bang nitunua. Kammami anjo, nanigaukammo ammotere’ panynyombanga ri Balla’Na Batara.
Toraja: Sia den duka tu pemala’ ditunu pu’pu’ lendu’ budanna sola lompo pemala’ kasalamaran sola pemala’ pantedok tu dipasisola pemala’ ditunu pu’pu’. Susimoto tu kamenomban lan banuanNa PUANG dipasirundunan sule.
Karo: Tambah persembahen-persembahen tutungen e, imam-imam e pe mpersembahken tabeh-tabeh persembahen pengataken bujur si ipan jelma si nterem. Anggur si ipersembahken radu ras persembahen tutungen e pe imam-imam e ka nge ngamburkenca. Bage me kebaktin i bas Rumah Pertoton e ibenaken ka mulihi.
Simalungun: Ambahni ai buei tumang do homa ijai galangan situtungon ampa taboh-taboh ni galangan pardameian ampa galangan siinumon hasoman ni galangan situtungon. Sonai ma gabe mulak dear use horja ai i Rumah ni Jahowa.
Toba: Angkup ni torop situtu do disi pelean situtungon rap dohot tabotabo ni angka pelean hamauliateon dohot angka pelean siinumon bahen dongan ni pelean situtungon. Asa songon i ma pangarataina di ulaon di joro ni Jahowa.
NETBible: There was a large number of burnt sacrifices, as well as fat from the peace offerings and drink offerings that accompanied the burnt sacrifices. So the service of the
NASB: There were also many burnt offerings with the fat of the peace offerings and with the libations for the burnt offerings. Thus the service of the house of the LORD was established again.
HCSB: Furthermore, the burnt offerings were abundant, along with the fat of the fellowship offerings and with the drink offerings for the burnt offering. So the service of the LORD's temple was established.
LEB: There were many burnt offerings in addition to the fat of the fellowship offerings and wine offerings that accompanied the burnt offerings. So the worship in the LORD’S temple was reestablished.
NIV: There were burnt offerings in abundance, together with the fat of the fellowship offerings and the drink offerings that accompanied the burnt offerings. So the service of the temple of the LORD was re-established.
ESV: Besides the great number of burnt offerings, there was the fat of the peace offerings, and there were the drink offerings for the burnt offerings. Thus the service of the house of the LORD was restored.
NRSV: Besides the great number of burnt offerings there was the fat of the offerings of well-being, and there were the drink offerings for the burnt offerings. Thus the service of the house of the LORD was restored.
REB: There were indeed whole-offerings in abundance, besides the fat of the shared-offerings and the drink-offerings for the whole-offerings. In this way the service of the house of the LORD was restored;
NKJV: Also the burnt offerings were in abundance, with the fat of the peace offerings and with the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
KJV: And also the burnt offerings [were] in abundance, with the fat of the peace offerings, and the drink offerings for [every] burnt offering. So the service of the house of the LORD was set in order.
AMP: Also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the Lord's house was set in order.
NLT: There was an abundance of burnt offerings, along with the usual drink offerings, and a great deal of fat from the many peace offerings. So the Temple of the LORD was restored to service.
GNB: In addition to offering the sacrifices that were burned whole, the priests were responsible for burning the fat that was offered from the sacrifices which the people ate, and for pouring out the wine that was presented with the burnt offerings. And so worship in the Temple was begun again.
ERV: There were many burnt offerings, and the fat of fellowship offerings, and drink offerings. So the service in the LORD'S Temple began again.
BBE: And there was a great amount of burned offerings, with the fat of the peace-offerings and the drink offerings for every burned offering. So the work of the Lord’s house was put in order.
MSG: Besides the overflow of Whole-Burnt-Offerings there were also choice pieces for the Peace-Offerings and lavish libations that went with the Whole-Burnt-Offerings. The worship in The Temple of GOD was on a firm footing again!
CEV: Besides all the sacrifices that were burned on the altar, the fat from the other animal sacrifices was burned, and the offerings of wine were poured over the altar. So the temple was once again used for worshiping the LORD.
CEVUK: Besides all the sacrifices that were burnt on the altar, the fat from the other animal sacrifices was burnt, and the offerings of wine were poured over the altar. So the temple was once again used for worshipping the Lord.
GWV: There were many burnt offerings in addition to the fat of the fellowship offerings and wine offerings that accompanied the burnt offerings. So the worship in the LORD’S temple was reestablished.
NET [draft] ITL: There was a large number <07230> of burnt sacrifices <05930>, as well as <01571> fat <02459> from the peace offerings <08002> and drink offerings <05262> that accompanied the burnt sacrifices <05930>. So the service <05656> of the Lord’s <03068> temple <01004> was reinstituted <03559>.