Dual PanelWBTC Draft: Hukum Taurat diberikan kepada manusia sesuai dengan cara imam-imam dari kelompok Lewi. Tetapi dengan cara itu, manusia tidak dapat menjadi sempurna secara rohani. Jadi, diperlukan kedatangan imam yang lain, yang seperti Melkisedek, bukan Harun.
AYT: Sekarang, seandainya kesempurnaan bisa dicapai melalui keimaman Lewi (yang karenanya, umat Israel memperoleh Hukum Taurat), untuk apa ada imam lain yang harus dibangkitkan menurut aturan Melkisedek, dan bukan imam dari garis keturunan Harun?
TB: Karena itu, andaikata oleh imamat Lewi telah tercapai kesempurnaan--sebab karena imamat itu umat Israel telah menerima Taurat--apakah sebabnya masih perlu seorang lain ditetapkan menjadi imam besar menurut peraturan Melkisedek dan yang tentang dia tidak dikatakan menurut peraturan Harun?
TL: Sebab itu jikalau kesempurnaan itu sudah dicapai dengan sebab imamat daripada suku bangsa Lewi (karena dengan alasan itulah kaum itu menerima hukum Taurat), maka apakah gunanya seorang imam yang lain terbit menurut peraturan Malkisedik, dan yang bukan terhisab menurut peraturan Harun?
MILT: Selanjutnya, jika memang kesempurnaan adalah melalui keimaman Lewi, karena atas dasar itulah torat telah disahkan oleh umat, apa perlunya seorang imam lain masih muncul menurut peraturan Melkisedek, dan tidak dikatakan menurut peraturan Harun?
Shellabear 2010: Jika memang kesempurnaan itu dicapai melalui keimaman orang-orang Lewi -- karena di bawah keimaman mereka, bani Israil telah diperlengkapi dengan Kitab Suci Taurat -- maka apa gunanya tampil seorang imam lain, yaitu imam menurut peraturan keimaman Malkisedik dan tidak disebutkan menurut peraturan keimaman Harun?
KS (Revisi Shellabear 2011): Jika memang kesempurnaan itu dicapai melalui keimaman orang-orang Lewi -- karena di bawah keimaman mereka, bani Israil telah diperlengkapi dengan Kitab Suci Taurat -- maka apa gunanya tampil seorang imam lain, yaitu imam menurut peraturan keimaman Malkisedik dan tidak disebutkan menurut peraturan keimaman Harun?
Shellabear 2000: Jika memang kesempurnaan itu dicapai melalui keimaman orang-orang Lewi — karena di bawah keimaman mereka, bani Israil telah diperlengkapi dengan Kitab Suci Taurat — maka apa gunanya tampil seorang imam lain, yaitu imam menurut peraturan keimaman Malkisedik dan tidak disebutkan menurut peraturan keimaman Harun?
KSZI: Oleh itu, kalaulah kesempurnaan didapati daripada keimaman Lewi (kerana di bawahnya orang menerima hukum Taurat), mengapakah perlu bangkitnya seorang imam lagi menurut peraturan Melkisedek, yang tidak dipanggil menurut peraturan Harun?
KSKK: Seandainya kesempurnaan dan kekekalan dapat diperoleh melalui imamat suku Lewi, (karena lembaga-lembaga bangsa terpilih didasarkan pada imamat suku Lewi), mengapa dibutuhkan lagi seorang imam menurut imamat Melkisedek", dan bukan menurut imamat Harun?
VMD: Hukum Taurat diberikan kepada manusia sesuai dengan cara imam-imam dari kelompok Lewi. Dengan cara itu, manusia tidak dapat menjadi sempurna secara rohani, jadi diperlukan kedatangan imam yang lain, yang seperti Melkisedek, bukan Harun.
AMD: Jika kesempurnaan bisa dicapai melalui keimaman orang-orang Lewi, yaitu atas dasar melakukan Hukum Taurat, mengapa masih akan datang lagi imam yang lain? Mengapa menurut peraturan Melkisedek, dan bukan Harun?
TSI: Kesimpulannya: Ternyata kesempurnaan rohani tidak bisa dicapai melalui pelayanan para imam keturunan Lewi, biarpun pelayanan mereka sesuai dengan hukum Taurat. Seandainya kesempurnaan rohani memang bisa dicapai melalui mereka, Allah tidak perlu mengutus Imam lain yang bukan berasal dari keturunan Lewi dan Harun.
BIS: Di bawah pimpinan imam-imam Lewi, hukum agama Yahudi diberikan kepada umat Israel. Karena imam-imam Lewi dahulu itu tidak dapat melakukan dengan sempurna apa yang harus dikerjakannya, maka harus ada imam lain, yaitu yang seperti Imam Melkisedek, dan bukan dari golongan Imam Harun lagi!
TMV: Imam-imam keturunan Lewi merupakan asas hukum Taurat, yang diberikan kepada umat Israel. Jika apa yang dilakukan imam-imam suku Lewi dahulu itu sempurna, maka tidak perlu ada imam lain seperti Imam Melkisedek, yang bukan keturunan Imam Harun.
BSD: Di bawah pimpinan imam-imam Lewi, umat Israel menerima hukum agama Yahudi dari Tuhan. Namun, karena imam-imam itu tidak dapat bekerja dengan sempurna, dibutuhkan seorang imam lain seperti Imam Melkisedek, dan bukan dari golongan imam Harun.
FAYH: (e) Seandainya imam Yahudi dan hukum-hukum mereka dapat menyelamatkan kita, mengapakah Allah harus mengutus Kristus sebagai Imam berdasarkan keimaman Melkisedek, dan bukan seseorang berdasarkan keimaman Harun seperti imam-imam yang lain?
ENDE: Seandainja kesempurnaan telah tertjapai oleh imamat suku Levi dan hukum jang diterima oleh rakjat sebenarnja didasarkan padanja - mengapa perlu muntjul seorang imam lain lagi jang serupa Melkisedek dan bukan serupa Aaron?
Shellabear 1912: Sebab itu jikalau kesempurnaan itu oleh imam-imam dari pada suku bangsa Lewi datangnya (karena kaum itu sudah menerima Tauret dalam hal mereka itu menjadi imam), maka apa guna seorang imam yang lain terbit menurut peraturan Malkisedik, dan yang bukan dibilangkan menurut peraturan Harun?
Klinkert 1879: Sebab itoe, djikalau kiranja kasampoernaan itoe datangnja daripada imamat bangsa Lewi (karena dibawah itoelah orang Isjrail berolih torat), maka apakah goenanja bangkit poela sa'orang imam lain, jang satoeroet martabat Malkisedik dan jang boekan dikatakan satoeroet martabat Haroen?
Klinkert 1863: {Gal 2:21} Sebab itoe, kaloe kiranja kasampornaan itoe datengnja dari pangkat imam katoeroenan Lewi, (karna dibawahnja orang Israil soedah dapet toret) apakah goenanja bangoen imam lain lagi sa-mertabat dengan Malkizedek, dan boekan dia dikataken sa-mertabat dengan Haroen?
Melayu Baba: Sbab itu, jikalau ksmpurna'an datang oleh imam-imam suku-bangsa Liwi (kerna bangsa Isra'el sudah trima hukum-taurit dalam hal itu orang smoa jadi imam), apa guna lain satu imam pula kluar turut aturan Malki-Sadak, dan yang bukan di-bilangkan turut Harun punya aturan?
Ambon Draft: Maka djikalaw sudah ada kasemporna; an di bawah pangkat pakardja; an imam awrang-awrang Lewi (karana pangkat pakadja; an jang sa-bagitu sudah haros bersama-sama dengan Tawrat, jang kawm itu sudah tarima), apa kurang sudah haros lagi, jang satu imam jang lajin dja-di terangkat tjara pangkat Melchisedek, dan sudah tija-da dekatakan, atas tjara pang-kat A; aron?
Keasberry 1853: Subab itu jikalau kiranya kasampornaan itu datangnya deripada pangkat imam katurunan Levi itu, (kurna dibawah itu orang Israil tulah burulih hukum tauret,) maka apakah gunanya imam lain burbangkit pula sapurti murtabat Malikussedik itu, dan bukannya iya itu dinamai sapurti murtabat Harun?
Keasberry 1866: Sŭbab itu jikalau kiranya kŭsampornaan itu datangnya deripada pangkat imam katuronan Lewi itu, kŭrna dibawah itu orang Israil tŭlah bŭrulih hukum tauret, maka apakah gunanya imam lain bŭrbangkit pula spŭrti mŭrtabat Malkussedik itu, dan bukannya iya itu dinamai spŭrti mŭrtabat Harun?
Leydekker Draft: 'Adapawn djikalaw kalakh 'adalah kasemporna`an 'awleh 'Imamet 'awrang Lejwij: (karana pada tatkala 'itu khawm 'itu sudah tarima Tawrat) 'apatah 'usah lagi berdirij sa`awrang 'Imam lajin, jang 'ada turut tartib Melkij TSedekh, dan jang tijada dikatakan 'ada turut tartib Harun?
AVB: Oleh itu, kalaulah kesempurnaan didapati daripada keimaman Lewi (kerana di bawahnya orang menerima hukum Taurat), mengapakah perlu bangkitnya seorang imam lagi menurut peraturan Melkisedek, yang tidak dipanggil menurut peraturan Harun?
Iban: Enti pemadas ti pemadu menyana nya ulih diterima orang Israel nengah bala imam Lewi (laban orang Israel nerima Adat nengah sida imam Lewi), nama kebuah kitai agi begunaka siku agi imam ke murihka Melkisedek, tang enda begunaka imam ke murihka Aron?
TB ITL: Karena itu <3767>, andaikata <1487> oleh <1223> imamat Lewi <3020> <2420> telah tercapai <1510> kesempurnaan <5050> -- sebab karena <1063> imamat itu umat <2992> Israel telah menerima Taurat <3549> -- apakah <5101> sebabnya masih <2089> perlu <5532> seorang lain <2087> ditetapkan menjadi <450> imam besar <2409> menurut <2596> peraturan <5010> Melkisedek <3198> dan <2532> yang tentang dia tidak <3756> dikatakan <3004> menurut <2596> peraturan <5010> Harun <2>? [<3303> <1909> <846>]
Jawa: Marga saka iku, saupama kaimamane Lewi wis ngolehake kasampurnan -- jalaran marga kaimaman iku, umat Israel wis tampa Toret -- apa sababe dene isih ana Imam Agung liyane kang katetepake manut tatane Sang Melkisedhek sarta ora kasebut manut tatane Imam Agung Harun?
Jawa 2006: Marga saka iku, saupama lantaran kaimamané Lèwi kasampurnan iku bisa digayuh -- jalaran marga kaimaman iku, umat Israèl wis nampa Torèt -- apa sababé déné isih ana imam agung liyané kang prelu katetepaké manut pranatané Mèlkisèdèk, kang ora kasebut manut pranatané Harun?
Jawa 1994: Adhedhasar kaimamané Lèwi mau Torèt kaparingaké marang umat Israèl. Saupama leladiné imam-imam Lèwi kuwi biyèn wis sampurna, ora prelu ana imam liyané sing leladi manut tataning kaimamané Mèlkisèdèk, lan ora manut tataning kaimamané Harun.
Jawa-Suriname: Para sedulur, saiki hayuk pada mikir bab Gusti Yésus Kristus sing dadi Imam Gedé kanggo awaké déwé. Menawa kowé takon: “Kenèng apa awaké déwé saiki kok mbutuhké Imam Gedé sing liyané, sing kaya Mèlkisedèk, ora kaya Lévi lan turun-turunané?” Aku bisa semaur ngéné: dongé nabi Moses ngekèki wèt-wèté Gusti Allah, dèkné miji Aron lan turunané, supaya nata lan nuntun bangsané enggoné pada ngabekti Gusti Allah miturut pernatané. Nanging senajana pada temen, kuwi meksa ora bisa ngresiki atiné sak kabèhé kaya sing dikarepké Gusti Allah.
Sunda: Kitab Hukum Agama diturunkeunana ka urang Israil dina kaimaman Lewi. Kaimaman Lewi dijalankeunana henteu sampurna, ku sabab kitu kudu diganti ku imam ti golongan sejen, ti golongan Melkisidik, lain ti golongan Harun.
Sunda Formal: Bani Israil narima aturan kitu teh lantaran patali jeung kaimaman kaom Lewi. Upama enya, kaimaman kaom Lewi teh sampurna; naha bet kudu aya deui imam sejen, kawas Melkisidik anu lain turunan Harun?
Madura: E dhalem pimpinanna mam-imam Lewi, hokomma agama Yahudi eparengngagi ka ommat Isra’il. Sarrena mam-imam Lewi gi’ dhimen ta’ bisa samporna alampa’agi lalakonna, daddi kodu badha imam laen, enggi paneka se akadi Imam Melkisedek, ban banne dhari golonganna Imam Harun pole!
Bauzi: Emti vahi Kristus bake tu vuzehi meedam dam oa, aham di iube Alat Aho neha, “Nehame modem di Em fi ham bak. Nehame modem di Em neà bak,” lahame ame Im Feàna lam Musa bake gagu aho fa ot vai fa ame Israel dam ahamda laba vameadaha bak. Labi Musat aho ame Im Feàna lam vameadaha di lam Alat neo gi Lewit aho vou faat ledaha dam laba gagu fa tohe damali, “Ame Im Feàna lam Israel damat ulohodesu iademe meedào?” laham bak laba ame dam labe vou faovoi meeda. Lahana ame tohe dam labe iho lab vahokedaha Im Feàna lam ame Israel dam ulohodesu vou mode ledasome modeha modem vabili vou mode ledume iba dam badate vou fuhu bak. Labihàmu ba ame tohe dam amuda labe iba modi neàbodem biehemu Alat fa ozo, “Toheda amomoi modi fa oluse,” lahame labi ozohemu Aho ba Lewit vou faat leheda Harunti ulohona ba modi tohedatelehe vabak. Gi Melkisedekti ulohona ozome tohedateli oluhu bak.
Bali: Madasar antuk kapanditan Dane Lewi punika, Pidabdab Torate kapaicayang ring bangsa Israel. Sane mangkin yening pakaryan parapandita Lewi punika sampurna, sinah tan kabuatang malih pandita sane lianan, inggih punika pandita sane manut ring pidabdab kapanditan Sang Pandita Melkisedek, nentenja manut ring pidabdab kapanditan Sang Pandita Agung Harun.
Ngaju: Penda pimpinan kare imam Lewi, hukum agama Yehudi inenga akan bangsa Israel. Basa kare imam Lewi horan te dia tau malalus dengan tinduh-barasih taloh je musti ie malaluse, maka musti aton imam beken, iete je sama kilau imam Melkisedek, tuntang beken bara golongan imam Harun tinai!
Sasak: Siq pimpinan imam-imam Lewi, Hukum Taurat teicanin tipaq umat Israel. Sẽngaq imam-imam Lewi nike ndẽqne bau ngelaksaneang secare sempurne napi saq harus ie laksaneang, make harus araq imam lain, saq maraq Imam Melkisedek, dait ndẽqne lẽman golongan Imam Harun malik!
Bugis: Ri yawa pappimpinna sining imang Léwié, riwéréngngi umma’ Israélié hukkunna agama Yahudié. Nasaba iyaro sining imang Léwié riyolo dé’ naulléi pogau’i sibawa sukku aga iya harusu’é napogau’, sibawa harusu engka imang laing, iyanaritu pada-padaé Imang Malkisédék, sibawa dé’ napolé ri golongang Imang Harun!
Makasar: Irawangang pimpinannai imang-imang Lewi nanipassareang hukkung agama Yahudia mae ri umma’ Israelka. Lanri riolo, takkulleai nagaukang imang-imang Lewi sa’genna sukku’ baji’na anjo jama-jamang musti nagaukanga ke’nanga, jari musti nia’ imang maraeng, iamintu sangkammaya Imang Melkisedek; jari teaimi imang battu ri golonganna Harun.
Toraja: Iamoto iake iatu kasundunan napabu’tu katominaanna ma’suku Lewi, – belanna bannang iamorato anna tarima Sukaran aluk naapaopa gai’na bu’tu pole tu tominaa senga’ unturu’ lalanna Melkisedek, tu disanga tang situru’ lalanna Harun?
Duri: Ia tonna benni Puang Allataala to atoran agama lako to-Yahudi, naangka' tooi to bati'na Lewi menjaji imang nnajahhi tau nturu'i joo atoran. Jaji, den kasiumputanna imang na atoran agama to-Yahudi. Apa te'da nakullei to imang bati'na Lewi mpupenjaji tomelo tau. Iamo joo parallu den imang laen susi imang Melkisedek to te'da napole jio mai bati'na Lewi susi imang Harun.
Gorontalo: Tau-tauwa to mongoimamu suku lo Lewi umati lo Israel, lololimo aturangi lo agama. Mongoimamu suku lo Lewi boyito dila mambo mopo'olapata tugasi limongoliyo wolo umolimomoto. Uwitolo sababuliyo musi woluwo Imamu wuwewo mao ta odelo te Melkisedek ta dila lonto waliya li imamu Harun.
Gorontalo 2006: To walungo tau̒wa lomongo iimamu Lewi, butoo̒ agama lo Yahudi yilohilio mai ode umati lo Isirai̒lu. Sababu mongo iimamu Lewi omoo̒omolu boito diila mowali mohutu lou̒ wimu-wimumuto tutu wolo u musi kalajaalio, yi musi woluo iimamu wewo, deu̒ito-yito tadebo odelo ti Iimamu Melkisedek, wau diilalo monto kaumu li iimamu Haruuna!
Balantak: Ukum Torat nirookon na lipu' Israel tempo isian imam men ringkat na bense' Lewi. Kasee ka' imam men ringkat na bense' Lewi iya'a sian momoko mingilimang men kalepu, mbaka' tio isian imam moola' sambana koi imam Melkisedek, ka' taasi'mo men lee' ni imam Harun!
Bambam: Ia anna napadeenganni Puang Allataala sandona to Yahudi aka anggam anna malai napalako to Yahudi indo pepaondongam illaam peadasanna ke deenni sando umpa'palakoanni. Sapo' indo pengkähänganna sando yolona tä' mala umpomalolo hupatau dio olona Puang Allataala. Iam too anna pahallum la deem sando senga' taia pessubunna Lewi susi indo sando Harun, sapo' la susi Melkisedek.
Kaili Da'a: Ante pekeniaka topanggeni-topanggeni agama muli i Lewi Atura-atura agama niwai ka todea to Yahudi. Tapi ira da'a namala nanggeni manusia majadi tau da'a ria salana riara mpanggita Alatala. Jadi etu sampe paraluu raonggotaka Balengga Topanggeni Agama ntanina to nasimbayu ewa i Melkisedek, da'a ewa i Harun muli i Lewi etu to najadi Balengga Topanggeni Agama Yahudi pamulana.
Mongondow: Wakutu imang mita intau in Lewi nobalií itoi, hukum agama Yahudi inogoi kon umat Israel, sing kon tungkuḷ intua imang mita intau in Lewi diaí mokotoindudui totok kon onu inta musti pomia'an monia, manangka intua musti oyuíon imang ibanea, inta naí tai Imang Melkisedek, bo mosia na'a in de'emanbií nongkon kolompok i Imang Harun.
Aralle: Puang Alataala ungngängkä' sangngaka-sangngaka di alla'na peänä'anna Lewi mendahi imang ang la umbahanang to Israel yaling untuhu'i atohanna. Ampo' hupatau dai mala mendahi maroho ungngolai pengkähänna yato seimangang. Dianto anna pahallung kende' imang senga', dianto mesa imang ang sinnoa Melkisedek, tadia mesa peänä'anna Lewi hapanganna Harun.
Napu: I kanaweina Pue Ala AturaNa i to Yahudi, Ia moangka pemuleana Lewi Napopewalihe tadulako menomba au mampohawaa tauna bosa moula AturaNa iti. Agayana tauna bara mewali manoto i peitana Pue Ala anti pobagonda tadulako menomba iti. Ido hai hangangaa hawe hadua tadulako menomba au ntanina nodo Melkisedek, bara pea pemuleana Lewi nodo Haruni.
Sangir: Su l᷊imang pěmamihingu manga imangu hiten Lewi e, torat'u agamang Yahudi e nionggọ su kawanuang Israel. Ual᷊ingu manga imang hiten Lewi nạung kal᷊amona e tawe makakakoạ sěngapa wọu apang hinong koateng i sire e, hakịu ene kai hinong piạ imang bal᷊ine, kụ mẹ̌sul᷊ungu Imang i Melkisedek, kụ sembeng bal᷊inewe lai niruị bọu ghal᷊ipohong hiten Harun!
Taa: Wali porenta i Musa to rawaika resi to Yahudi, porenta etu taa maya maga’a yako ri palaong ntau to wiyaa i Lewi. Pei palaong nto pampue etu taa gana damangika see tau mawali masilonga ri pangkita i mPue Allah. Apa ane gana palaong nsira, tamo re’e batuanginya pasuwu nto pampue to yusa. Pei taa kojo gana palaong nsira, see naka masuwu to pampue to mangabolos sira. Wali ane to pampue to wiyaa i Lewi rabolosika to pampue to yusa, ane ewa see, taa maya taa porenta i Musa rabolosika seja porenta to yusa. Apa to pampue to mangabolos wiyaa i Lewi, ia taa sewaju pangkaNya pei pangka i Harun to nato’o mporenta i Musa. Ia sewaju pei i Melkisedek semo.
Rote: No Lewi ima mala hehela-nonolen, de agama Yahudi a hoholo-lalanen nanafek neu hataholi Israe la. Nana Lewi imam-imam makahulu nala, ta hapu tao-no'i no matetuk, hata fo muse ana tao-no'i nana, de muse hapu imam fe'ek fo nde sama leo Imam Melkisede ka, fo ta neme Imam Haru ma mai so'on.
Galela: Ma orasi o Gikimoi Awi bobita wahike o Yahudi ma nyawaka, de o Lewi awi ngopa de awi danoku ona magena watide la yodadi o bi imam, ma ngale ona gena yamote o bi bobita magena asa aku o nyawa yapareta. Duma o bi imam manga manara magena yaakuwa o Gikimoi Awi simaka o nyawa yatebi. Komagena so o imam moili bilasu witide. O imam wititide magena imatero maro o Melkisedek, de imatero kawa de o Lewi awi ngopa de awi danoku maro o Harun.
Yali, Angguruk: Lewi inap imam amag ulug in enepfahon ariyen ap fano alepma imam winon Melkisedek alem haloho imbibahon hikit toho unduhuk felep? -- Lewi inap arimano imam weregma Musa wene ino Israel inap unubam imbibag angge famen fano atfag fug. !!-- Imam winon ino unduhuk feruk lit nungge ulug hun Harunen alem imbibahon hikit toho in haptuk lahe ibag fug?
Tabaru: 'O besesongo gee 'o Musa wositota-totara yakikula 'o Israel ma nyawaka, ge'ena 'o 'imam-'imam gee 'o Lewinou yosibalusuku. Sababu ma sira 'o 'imam-'imam 'o Lewino koya'akunuwa yadiai yatotomo manga manarama, so salingou de ma 'ena 'o 'imam 'iregu ge'ena la 'isoka 'o Melkisedek, gee wi 'asali ko ma 'Imam Haruninowa!
Karo: Erpalasken kiniimamen Lewi me maka Undang-undang ibereken man kalak Israel. Bicara serta nai imam-imam kalak Lewi e, labo min ndai perlu lit imam si deban. Tapi erkiteken keimamen Lewi la serta, perlu lit imam i bas golongen si deban nari, e me rikutken golongen Imam Malkisedek si ipadanken Dibata si la i bas golongen Imam Arun, kesusuren Lewi nari.
Simalungun: Ambit domma dapot hadearon na gok marhitei hamalimon ni halak Levi (ai maronjolan hujai do ijalo bangsa ai titah in), mase ma pala pajongjongon malim na legan, mangihutkon aturan ni si Melkisedek, na so mangihutkon aturan ni si Aron.
Toba: (II.) Onpe, ia dipatihi pe bangso i, marpandapotan di hamalimon ni si Lepi, nda tung marhite sian i songgop harimpason i; ai aut i, boasa pola pajongjongon malim na asing, na mangihuthon horong ni si Melkisedek, na so goaron mangihuthon horong ni si Aron?
Dairi: Asa mula pè iberrèken Dèbata pati-patiin i bai bangsa Israel janah merpengguruun bai marga Lewi, tapi kumarna oda iulaken imam-imam marga Lewi i seppè kalohoon, tukasi pè kennah ulankenna ngo nemmuken i, jadi kennah lot ngo Imam sidèban imo horong si Melkisedek; oda nèngè Imam horong si Aron!
Minangkabau: Di bawah pimpinan imam-imam Lewi, paratuaran agamo Yahudi dibarikan kabake umaik Israel. Dek karano imam-imam Lewi dulu tu, indak dapek doh mangarajokan sacaro samparono, apo nan musti dikarajokannyo, mako musti ado imam nan lain, iyolah nan samo jo bakcando Imam Melkisedek, sarato bukan dari golongan Imam Harun lai!
Nias: Barõ wondrõnia'õ ndra ere Lewi, huku agama Yahudi andrõ no tebe'e ba soi mbanua Gizera'eli. Bõrõ me ira ere Lewi fõna tebai lafo'ahonoa wolau hadia ia zi lõ tola lõ la'ohalõw̃õgõi, andrõ lõ tola lõ so gere tanõ bõ'õ, ya'ia moroi ba ngasi gere Melekhisede, ba tenga sa'ae moroi ba ngasi Gere Ga'aroni!
Mentawai: Ka tetret ka pu-imamanda tai Lepi te, aitukau surukat ka tubudda bangsa Israel. Aipoí ka sia tai imam Lepi siburú, tápei momoi imakapplu ragalaiaké apa galajet simateú galaiakenen, buítá anai lé sia tai imam sabagei, iaté kelé si Imam Melkisedek, tápoi táan sibara ka rubeiat Imam Aron!
Lampung: Di debah pimpinan imam-imam Lewi, hukum agama Yahudi dikeniko jama umat Israel. Mani imam-imam Lewi tumbai udi mak dapok ngelakuko jama sempurna api sai harus diguaiko, maka harus wat imam bareh, yakdo sai injuk Imam Melkisedek, rik lain jak golongan Imam Harun lagi!
Aceh: Di miyueb pimpénan imeum-imeum Lewi, huköm agama Yahudi teubri keu umat Israel. Sabab imeum-imeum Lewi yoh masa ilée nyan hana hase geupeubuet ngon sampoereuna peue nyang meuseuti geupeubuet, ngon lagée nyan meuseuti beuna imeum nyang laén, na kheueh nyang saban lagée Imeum Melkisedek, dan kon nibak kawöm Imeum Nabi Harun lom teuma!
Mamasa: Ia nangei ummangka' imam peampoanna Lewi Puang Allata'alla illalan alla'-alla'na to Yahudi, annu la umpalako parenta illalan sura'na Musa. Sapo tae' mala ummangga' malolo tau dio olona Puang Allata'alla napolalan innang la parallupi dengan imam senga' tae' la susi Harun peampoanna Lewi, sapo la susi Melkisedek.
Berik: Gwanan Uwa Sanbagiri Jei Hukumu Jelemanaiserem angtane Israelfe aa golmil. Hukumu jeiserem ga enggam gunu, asal-asala Lewimanaiserem jei awelna imamfe jei sene gwebili. Ane imam-imam jei awelna jemnaiserem gane gwebili, jengga awelna jeiserem angtane jam batobaabiyen waakensusfer jam ge etamwebife Uwa Sanbagirem nwenabe. Afa jeiserem samfer angtane jam batobaabife, gam jega imam safna nafsi Melkisedek jes galserem jei jam foroyan. Imam jeiserem jei safna Harun asal-asala Lewimana galserem galyan. Jengga Imam ibirmi mes fortya safna Melkisedek jes galserem.
Manggarai: Ali imamat di Léwi wa’u Israél poli tiba Adak Tauratd. Émé imamat di Lewi hitu poli besikn, co’o tara ngai sékék kin wérét cengata ata bana ciri imam mésé ného hi Mélkisédék ata toé oné-mai wa’u di Harun?
Sabu: Pa dha'i pereda mone tunu-menahu-mone tunu-menahu Lewi he, ta wie ke ne uku aigama Yahudi pa do Israel. Taga tari do dho nara ta pekako nga keteme ri mone-tunu menahu do uru he ne nga do jhamma ta pekako ri ro, moko do jhamma ke ta era ri mone tunu-menahu do wala, mone tunu-menahu do mii Melkisedek jhe do adho ngati kejie Mone tunu-menahu Harun ri.
Kupang: Waktu Lewi pung turunan dong jadi kapala agama, Tuhan pili sang baꞌi Musa pung kaka Harun, ko jadi kapala agama paling tinggi yang partama. Kapala agama dong pung tugas, andia kasi tunju jalan ko orang bisa idop barisi, deng babae deng Tuhan. Biar dong bekin iko atoran sumua ju, ma kapala agama model ke Harun sonde mampu bekin dong barisi batúl. Andia ko dong parlú kapala agama laen, yang pung model sama ke Melkisedek.
Abun: Yefun Allah bes ye Lewi tepsu yesu gato ben suk mo Yefun Allah bi nu, ye Lewi ben bi suk-i tepsu yegweswai wa ye Israel si Yefun Allah. Ye Lewi kibot Musa bi sukduno-i nai ye Israel jam, sarewo sukduno ne yo tep wa kak os wa nje sok mo Yefun Allah bi rus-i nde. Sane anato men mitmo yegweswai dik yo o, tepsu yegweswai gato sok mo Melkisedek bi de-i ne et. Men mitmo yegweswai gato ma kadit Lewi bi dat, Harun si bi yewis-i ne nde, wo men mitmo yegweswai dik yo o gato tepsu Melkisedek et.
Meyah: Gij mona ongga sismeni eteb fob bera Allah eita efen hukum-hukum gu Musa. Noba mar egens jeska hukum koma agot rot oida rua ongga ebic Lewi rufij Allah erek efen imam-imam. Tina mar ongga rua rutunggom nou rusnok skoita Allah bera enadaij nou eita rusnok rudou erek ebsi komowa ahah Allah eiteij guru. Jefeda Allah ocosu rot omobk imam egens ongga ofoka ekirsa jeska ebic Lewi jera rerin rimowa Harun tein. Ofa efen ofoka ongga aksa morototuma erek Melkisedek ojgomu. Ofa koma bera Yesus Kristus.
Uma: Nto'u Alata'ala mpowai' Atura-na hi to Yahudi, na'ongko' muli Lewi napajadi'-ra imam to mpohawai' ntodea mpotuku' Atura-na toe. Tapi' pobago imam toera uma mpomoroli' manusia' hi poncilo Alata'ala. Toe-mi pai' kana mehupa' imam to ntani'-nae. Imam to mehupa' toei, imam to hewa Melkisedek, bela-i muli Lewi hewa Harun.
Yawa: Arono Amisye po Ananyao Musa raugaje, po Lewi apa susye maijaseo ube syembe wo vatano Israel maugav indamu ubeta Ananyao Musa ama ananyao rai tenambe. Weramu syeno Lewi awa anakere mo vatane maveti umamai no Amisye amune raije ramu. Wemi mbewar ti Amisye po syeno kaijinta atayao. Syeno napije atayao no Lewi muno Harun aya susye raije ramu, yara po syeno Melkisedek amaisy.
NETBible: So if perfection had in fact been possible through the Levitical priesthood – for on that basis the people received the law – what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?
NASB: Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
HCSB: If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron?
LEB: Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need [is there] for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron?
NIV: If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come—one in the order of Melchizedek, not in the order of Aaron?
ESV: Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
NRSV: Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron?
REB: Now if perfection had been attainable through the levitical priesthood (on the basis of which the people were given the law), there would have been no need for another kind of priest to arise, described as being in the order of Melchizedek, instead of in the order of Aaron.
NKJV: Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?
KJV: If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
AMP: Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood--for under it the people were given the Law--why was it further necessary that there should arise another {and} different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order {and} rank of Aaron?
NLT: And finally, if the priesthood of Levi could have achieved God’s purposes––and it was that priesthood on which the law was based––why did God need to send a different priest from the line of Melchizedek, instead of from the line of Levi and Aaron?
GNB: It was on the basis of the levitical priesthood that the Law was given to the people of Israel. Now, if the work of the levitical priests had been perfect, there would have been no need for a different kind of priest to appear, one who is in the priestly order of Melchizedek, not of Aaron.
ERV: The people were given the law under the system of priests from the tribe of Levi. But no one could be made spiritually perfect through that system of priests. So there was a need for another priest to come. I mean a priest like Melchizedek, not Aaron.
EVD: People were given the law under the system of priests from the Levi family group. But people could not be made spiritually perfect through that system of priests. So there was a need for another priest to come. I mean a priest that is like Melchizedek, not Aaron.
BBE: Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron?
MSG: If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn't have been need for a new priesthood like that of Melchizedek.
Phillips NT: It if were possible to bring men to spiritual maturity through the Levitical priestly system (for that is the system under which the people were given the Law), why does the necessity arise for another priest to make his appearance [after the order of Melchizedek], instead of following the normal priestly calling of Aaron?
DEIBLER: God gave his laws to his people at the same time he gave regulations about the priests. So, if what the priests who were descended from Levi did could have provided a way for God to completely forgive people for disobeying those laws, …certainly no other priest like Melchizedek would have been necessary./why would another priest like Melchizedek have been necessary?† [RHQ] Instead, priests who were descended from Aaron, Levi’s descendant, would have been adequate.
GULLAH: God gii de Law ta Moses fa gii ta de Israel people. An dat Law pend pon de Jew priest dem wa been fom Levi fambly. Now den, ef dem priest ob Levi fambly woulda been able fa do all wa dey spose fa do, dey ain oughta been no need fa noda kind ob priest fa come, one wa like Melchizedek, an wa ain like a priest fom Aaron fambly line, ainty?
CEV: Even though the Law of Moses says that the priests must be descendants of Levi, those priests cannot make anyone perfect. So there needs to be a priest like Melchizedek, rather than one from the priestly family of Aaron.
CEVUK: Even though the Law of Moses says that the priests must be descendants of Levi, those priests cannot make anyone perfect. So there needs to be a priest like Melchizedek, rather than one from the priestly family of Aaron.
GWV: The people established the Levitical priesthood based on instructions they received. If the work of the Levitical priests had been perfect, we wouldn’t need to speak about another kind of priest. However, we speak about another kind of priest, a priest like Melchizedek, not a Levitical priest like Aaron.
NET [draft] ITL: So <3767> if <1487> perfection <5050> had in fact been possible through <1223> the Levitical <3020> priesthood <2420>– for <1063> on <1909> that basis <846> the people <2992> received the law <3549>– what <5101> further <2089> need <5532> would there have been for another <2087> priest <2409> to arise <450>, said <3004> to be in <2596> the order <5010> of Melchizedek <3198> and <2532> not <3756> in <2596> Aaron’s <2> order <5010>?