Dual PanelHasil 81-100 / 114 ayat untuk hebrew:yklm. (Lihat Kamus Bahasa)
Urut berdasar: Relevansi |
Kitab
Joshua 12:7
These are the kings of the land whom Joshua and the Israelites defeated on the west side of the Jordan, from Baal Gad in the Lebanon Valley to Mount Halak on up to Seir. Joshua assigned this territory to the Israelite tribes,
Judges 8:5
He said to the men of Succoth, “Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian.”
Judges 8:26
The total weight of the gold earrings he requested came to seventeen hundred gold shekels. This was in addition to the crescent-shaped ornaments, jewelry, purple clothing worn by the Midianite kings, and the necklaces on the camels.
1 Kings 4:24
His royal court was so large because he ruled over all the kingdoms west of the Euphrates River from Tiphsah to Gaza; he was at peace with all his neighbors.
2 Kings 23:5
He eliminated the pagan priests whom the kings of Judah had appointed to offer sacrifices on the high places in the cities of Judah and in the area right around Jerusalem. (They offered sacrifices to Baal, the sun god, the moon god, the constellations, and all the stars in the sky.)
2 Kings 23:11
He removed from the entrance to the
2 Kings 23:12
The king tore down the altars the kings of Judah had set up on the roof of Ahaz’s upper room, as well as the altars Manasseh had set up in the two courtyards of the
2 Kings 23:19
Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the
1 Chronicles 8:33
Ner was the father of Kish, and Kish was the father of Saul. Saul was the father of Jonathan, Malki-Shua, Abinadab, and Eshbaal.
1 Chronicles 9:39
Ner was the father of Kish, and Kish was the father of Saul. Saul was the father of Jonathan, Malki-Shua, Abinadab, and Eshbaal.
2 Chronicles 21:13
but have instead followed in the footsteps of the kings of Israel. You encouraged the people of Judah and the residents of Jerusalem to be unfaithful to the
2 Chronicles 28:23
He offered sacrifices to the gods of Damascus whom he thought had defeated him. He reasoned, “Since the gods of the kings of Damascus helped them, I will sacrifice to them so they will help me.” But they caused him and all Israel to stumble.
2 Chronicles 30:6
Messengers delivered the letters from the king and his officials throughout Israel and Judah. This royal edict read: “O Israelites, return to the
2 Chronicles 32:4
A large number of people gathered together and stopped up all the springs and the stream that flowed through the district. They reasoned, “Why should the kings of Assyria come and find plenty of water?”
2 Chronicles 33:18
The rest of the events of Manasseh’s reign, including his prayer to his God and the words the prophets spoke to him in the name of the
2 Chronicles 35:18
A Passover like this had not been observed in Israel since the days of Samuel the prophet. None of the kings of Israel had observed a Passover like the one celebrated by Josiah, the priests, the Levites, all the people of Judah and Israel who were there, and the residents of Jerusalem.
2 Chronicles 36:8
The rest of the events of Jehoiakim’s reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah. His son Jehoiachin replaced him as king.
Ezra 9:7
From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and priests, have been delivered over by the local kings to sword, captivity, plunder, and embarrassment – right up to the present time.
Ezra 9:9
Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem.
Nehemiah 9:32
“So now, our God – the great, powerful, and awesome God, who keeps covenant fidelity – do not regard as inconsequential all the hardship that has befallen us – our kings, our leaders, our priests, our prophets, our ancestors, and all your people – from the days of the kings of Assyria until this very day!