Dual PanelAYT: Ketika Firaun telah membiarkan bangsa itu pergi, Allah menuntun mereka untuk tidak melewati negeri orang Filistin, meskipun itu lebih dekat, sebab Allah berkata, “Jangan-jangan bangsa ini berubah pikiran ketika mereka melihat perang, lalu kembali ke Mesir.”
TB: Setelah Firaun membiarkan bangsa itu pergi, Allah tidak menuntun mereka melalui jalan ke negeri orang Filistin, walaupun jalan ini yang paling dekat; sebab firman Allah: "Jangan-jangan bangsa itu menyesal, apabila mereka menghadapi peperangan, sehingga mereka kembali ke Mesir."
TL: Bermula, maka jadi setelah sudah diberi Firaun orang banyak itu pergi, maka dihantar Allah akan mereka itu bukan pada jalan ke negeri orang Filistin, jikalau ia itu dekat sekalipun, karena firman Allah: Kalau-kalau orang banyak itu menyesal apabila dilihatnya perang, lalu mereka itu kembali ke Mesir.
MILT: Dan terjadilah ketika Firaun menyuruh umat itu pergi, Allah (Elohim - 0430) tidak menuntun mereka melalui jalan ke negeri orang Filistin walaupun itu dekat. Sebab Allah (Elohim - 0430) berfirman, "Jangan sampai orang-orang itu menyesal jika mereka menghadapi peperangan dan kembali ke Mesir."
Shellabear 2010: Setelah Firaun mengizinkan bangsa itu pergi, Allah tidak memimpin mereka melalui jalan ke negeri orang Filistin meskipun itu adalah jalan terdekat, karena Allah berfirman, “Jangan-jangan bangsa ini menyesal apabila mereka menghadapi peperangan, lalu kembali ke Mesir.”
KS (Revisi Shellabear 2011): Setelah Firaun mengizinkan bangsa itu pergi, Allah tidak memimpin mereka melalui jalan ke negeri orang Filistin meskipun itu adalah jalan terdekat, karena Allah berfirman, "Jangan-jangan bangsa ini menyesal apabila mereka menghadapi peperangan, lalu kembali ke Mesir."
KSKK: Ketika Firaun membiarkan bangsa itu pergi, Allah tidak menuntun mereka melalui negeri orang Filistin, meskipun jalan itu lebih pendek. Sebab Tuhan berpikir bahwa mungkin bangsa itu akan putus asa jika mereka harus menghadapi pertempuran, lalu ingin kembali ke Mesir.
VMD: Firaun telah membuat orang Israel meninggalkan Mesir. Allah tidak membiarkan mereka melewati negeri Filistin. Jalan melalui Laut Tengah adalah jalan yang lebih dekat, tetapi Allah mengatakan, “Jika mereka pergi melalui jalan itu, mereka harus bertempur. Kemudian mereka mungkin mengubah pikirannya dan kembali ke Mesir.”
TSI: Ketika raja Mesir membiarkan umat Israel pergi, Allah tidak menuntun mereka melalui jalan utama yang melintasi negeri orang Filistin, sekalipun jaraknya lebih dekat. Allah berkata, “Seandainya mereka pergi melalui jalan itu dan diserang musuh, bisa-bisa mereka berubah pikiran dan kembali ke Mesir.”
BIS: Sesudah raja Mesir melepas bangsa Israel pergi, Allah tidak membawa mereka lewat jalan yang melalui negeri Filistin, walaupun itu jalan yang paling pendek. Allah berpikir, "Jangan-jangan orang-orang itu menyesal kalau melihat bahwa mereka harus berperang, lalu kembali ke Mesir."
TMV: Apabila raja Mesir membenarkan orang Israel pergi, Allah tidak memimpin mereka mengikut jalan yang melalui negeri Filistin, walaupun jalan itu yang paling pendek. Allah berfikir, "Aku tidak mahu umat ini mengubah fikiran, lalu balik ke Mesir apabila mereka tahu bahawa mereka mesti berperang."
FAYH: Akhirnya Firaun mengizinkan orang Israel pergi. Allah tidak membawa mereka melintasi tanah orang Filistin, meskipun jalan itu lebih pendek untuk sampai ke Negeri Perjanjian. Ia tahu bahwa orang Israel akan menjadi patah semangat kalau mereka harus pergi ke tempat tujuannya dengan berperang, sekalipun mereka meninggalkan Mesir dengan membawa senjata; dan bahwa mereka akan cenderung untuk kembali ke Mesir. Karena itu, Allah membimbing mereka melalui jalan yang melintasi padang gurun menuju Laut Teberau.
ENDE: Ketika Parao mengizinkan bangsa (Israel) pergi, Allah tidak membimbing mereka didjalan ketanah orang Pilisti, meskipun itu djalan jang paling dekat; sebab pertimbangan Allah: "Djanganlah kiranja bangsa ini nanti sampai menjesal, apabila mereka harus menghadapi peperangan, dan mau kembali lagi ke Mesir".
Shellabear 1912: Maka jadilah setelah sudah kaum itu dilepaskan oleh Firaun maka dihantar Allah akan dia bukannya pada jalan ke tanah orang Filistin sungguhpun yaitu dekat karena firman Allah: "Kalau-kalau kaum ini menyesal apabila dilihatnya perang lalu kembali ke Mesir."
Leydekker Draft: Bermula sudah djadi, komedijen deri pada Firszawn telah sudah memberij khawm pergi, bahuwa 'Allah tijada tambanglah marika 'itu pada djalan katanah 'awrang Filistin, djikalaw sakalipawn lebeh hampir 'adanja; karana bersabdalah 'Allah: kaluw-kaluw khawm kalakh menjasal, tatkala delihatnja paparangan, dan mawu pulang ka-Mitsir.
AVB: Setelah Firaun mengizinkan bangsa itu pergi, Allah tidak memimpin mereka melalui jalan ke negeri orang Filistin meskipun itu jalan terdekat, kerana Allah berfirman, “Jangan-jangan bangsa ini menyesal apabila mereka menghadapi peperangan, lalu kembali ke Mesir.”
TB ITL: Setelah <01961> Firaun <06547> membiarkan <07971> <00> bangsa <05971> itu pergi <00> <07971>, Allah <0430> tidak <03808> menuntun <05148> mereka melalui jalan <01870> ke negeri <0776> orang Filistin <06430>, walaupun <03588> jalan ini <01931> yang paling dekat <07138>; sebab <03588> firman <0559> Allah <0430>: "Jangan-jangan <06435> bangsa <05971> itu menyesal <05162>, apabila mereka menghadapi <07200> peperangan <04421>, sehingga mereka kembali <07725> ke Mesir <04714>."
Jawa: Kacarita bareng Sang Prabu Pringon wus nglilani wong Israel lunga, Gusti Allah anggone ngirid lakune ora metu ing dalan kang anjog ing tanahe bangsa Filisti, sanadyan dalan iku kang cedhak dhewe, sabab pangandikane: “Bangsa iku manawa katempuh ing perang aja nganti keduwung, temah padha bali menyang ing Mesir.”
Jawa 1994: Nalika bangsa Israèl dililani lunga déning Sang Pringon, Allah enggoné ngirid ora metu pesisir nuju negara Filistia, senajan dalan iku luwih cedhak. Gusti Allah menggalih, "Bangsa iki menawa kecuwan atiné, aja nganti banjur bali menyang tanah Mesir, yaiku samasa ngerti yèn dhèwèkné kudu perang."
Sunda: Jalma-jalma anu ku raja geus diidinan naringgalkeun Mesir teh ku Allah henteu dicandak nyorang jalan anu brasna ka basisir tanah Pelisti, sanajan eta jalan pangdeukeutna. Sabab panggalih Allah kieu, "Kami teu hayang ieu jelema-jelema rarobah pikiran sarta baralik deui ka Mesir upama nyarahoeun yen kudu tarung."
Madura: Saellana rato Messer ngedine oreng Isra’il ondur dhari nagarana, reng-oreng jareya bi’ Allah ta’ ebakta lebat jalan se ka nagara Filistin, sanajjan lorong jareya se paleng pandha’. Ca’na panggaliyanna Allah, "Mon reng-oreng jareya dhaggi’ tao ja’ kodu aperrang tanto atena arassa kasta, pas abali ka Messer."
Bali: Rikala sang prabu Mesir nglugrain bangsa Israele makaon, Ida Sang Hyang Widi Wasa raris nuntun bangsane punika. Nanging Ida nenten nuntun nuluh margine sane ngungsi ka panegara Pilistin, yadiastunja margine punika sane nampek. Santukan Ida mapakayunan asapuniki: “Ulun tusing ledang yen bangsane ene meseh pepinehne, laut ia malipetan ka Mesir, yen ia nawang mungguing ia patut maperang.”
Bugis: Purana naleppessang arung Maséré bangsa Israélié lao, dé’ naritiwi mennang ri Allataala molai laleng iya laloé ri wanuwa Filistin, namuni iyaro lalengngé kaminang maponco. Mappikkiri’i Allataala, "Ajakké massessekaléi iyaro sining tauwé rékko naitai makkedaé harusu’i mennang mammusu, nanalisu ri Maséré."
Makasar: Le’ba’na nalappassang Karaeng Mesir a’lampa bansa Israel, tena nanierangi ke’nanga ri Allata’ala allalo ri oloang allaloa ri pa’rasangang Filistin, manna naia kaminang ambani anjo oloanga. Napikkiriki Allata’ala angkana, "Gassingka assesse’ lalanji anne bansaya punna nacini’ angkanaya musti a’bunduki ke’nanga, nampa ammotere’ mange ri Mesir."
Toraja: Iatonna elorammi Firaun tu to buda male, Nasolan Puang Matua tu tau iato mai tae’ naturu’i tu lalan ma’palulako tondok Filistin moi anna mandappi’, belanna Nakua Puang Matua: Menassan manii tu to buda ke untiroi rari, anna sule lako Mesir.
Karo: Tupung bangsa Israel ibere raja Mesir lawes, la ia ibabai Dibata arah pasar ngikuti tepi lawit ku taneh Pilisti, aminna gia arah e nge si ndeherna. Nina i bas UkurNa, "La ateKu sambar perukuren kalak enda jenari mulihken ia ku Mesir adi itehna maka arus ia erperang."
Simalungun: Dob ilopas Parao bangsa ai laho, seng ibobai Jahowa sidea hun dalan na hun tanoh ni halak Palistim age pe dohoran do ai; ai nini Naibata do, “Atap manosal holi bangsa in anggo ididah hamunsuhon, gabe mulak sidea holi hu tanoh Masir.”
Toba: (II.) Jadi dung diloas Firaun bangso i laho, ndada ditogihon Debata nasida sian dalan tu tano ni halak Palistim, atek pe jumonok nian sian i, ai ninna roha ni Debata do: Atek tung sumolsol dirina maon bangso i, ia diida nasida hamusuon, gabe mulak nasida maon tu Misir.
NETBible: When Pharaoh released the people, God did not lead them by the way to the land of the Philistines, although that was nearby, for God said, “Lest the people change their minds and return to Egypt when they experience war.”
NASB: Now when Pharaoh had let the people go, God did not lead them by the way of the land of the Philistines, even though it was near; for God said, "The people might change their minds when they see war, and return to Egypt."
HCSB: When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, "The people will change their minds and return to Egypt if they face war."
LEB: When Pharaoh let the people go, God didn’t lead them on the road through Philistine territory, although that was the shortest route. God said, "If they see that they have to fight a war, they may change their minds and go back to Egypt."
NIV: When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, "If they face war, they might change their minds and return to Egypt."
ESV: When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, "Lest the people change their minds when they see war and return to Egypt."
NRSV: When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was nearer; for God thought, "If the people face war, they may change their minds and return to Egypt."
REB: WHEN Pharaoh let the people go, God did not guide them by the road leading towards the Philistines, although that was the shortest way; for he said, “The people may change their minds when war confronts them, and they may turn back to Egypt.”
NKJV: Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and return to Egypt."
KJV: And it came to pass, when Pharaoh had let the people go, that God led them not [through] the way of the land of the Philistines, although that [was] near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
AMP: When Pharaoh let the people go, God led them not by way of the land of the Philistines, although that was nearer; for God said, Lest the people change their purpose when they see war and return to Egypt.
NLT: When Pharaoh finally let the people go, God did not lead them on the road that runs through Philistine territory, even though that was the shortest way from Egypt to the Promised Land. God said, "If the people are faced with a battle, they might change their minds and return to Egypt."
GNB: When the king of Egypt let the people go, God did not take them by the road that goes up the coast to Philistia, although it was the shortest way. God thought, “I do not want the people to change their minds and return to Egypt when they see that they are going to have to fight.”
ERV: Pharaoh made the people leave Egypt. God did not let the people take the road leading to the land of the Philistines. That road by the Mediterranean Sea is the shortest way, but God said, “If the people go that way they will have to fight. Then they might change their minds and go back to Egypt.”
BBE: Now after Pharaoh had let the people go, God did not take them through the land of the Philistines, though that was near: for God said, If the people see war, they may have a change of heart and go back to Egypt.
MSG: It so happened that after Pharaoh released the people, God didn't lead them by the road through the land of the Philistines, which was the shortest route, for God thought, "If the people encounter war, they'll change their minds and go back to Egypt."
CEV: After the king had finally let the people go, the LORD did not lead them through Philistine territory, though that was the shortest way. God had said, "If they are attacked, they may decide to return to Egypt."
CEVUK: After the king had finally let the people go, the Lord did not lead them through Philistine territory, though that was the shortest way. God had said, “If they are attacked, they may decide to return to Egypt.”
GWV: When Pharaoh let the people go, God didn’t lead them on the road through Philistine territory, although that was the shortest route. God said, "If they see that they have to fight a war, they may change their minds and go back to Egypt."
NET [draft] ITL: When <01961> Pharaoh <06547> released <07971> the people <05971>, God <0430> did not <03808> lead <05148> them by the way <01870> to the land <0776> of the Philistines <06430>, although <03588> that <01931> was nearby <07138>, for <03588> God <0430> said <0559>, “Lest <06435> the people <05971> change <05162> their minds <05162> and return <07725> to Egypt <04714> when they experience <07200> war <04421>.”