Dual PanelAMP: This shall be the law of the leper on the day when he is to be pronounced clean: he shall be brought to the priest [at a meeting place outside the camp];
AYT: “Ini harus menjadi hukum bagi penderita kusta pada masa penahirannya. Dia harus dibawa kepada imam.
TB: "Inilah yang harus menjadi hukum tentang orang yang sakit kusta pada hari pentahirannya: ia harus dibawa kepada imam,
TL: Inilah menjadi hukum akan orang berkusta pada hari ia disucikan: Hendaklah ia dibawa menghadap imam.
MILT: "Inilah torat bagi yang menderita kusta: Pada hari penahirannya, dia harus dibawa kepada imam;
Shellabear 2010: “Inilah hukum tentang orang kusta pada hari penyuciannya. Orang itu harus dibawa kepada imam,
KS (Revisi Shellabear 2011): "Inilah hukum tentang orang kusta pada hari penyuciannya. Orang itu harus dibawa kepada imam,
KSKK: Ini adalah hukum untuk orang yang berpenyakit kusta pada hari pentahiran. Ia akan dibawa kepada imam
VMD: “Inilah peraturan untuk orang yang mempunyai penyakit kulit dan telah sembuh. Peraturan ini adalah untuk menyatakan orang itu bersih. Imam memeriksa orang yang berpenyakit kulit.
TSI: “Bila penderita penyakit kulit telah sembuh, kesembuhan itu harus diberitahukan kepada imam, supaya imam melakukan upacara penyucian baginya.
BIS: peraturan-peraturan ini tentang upacara pembersihan sesudah sembuh dari penyakit kulit yang berbahaya. Pada hari orang itu akan dinyatakan bersih, ia harus dibawa kepada imam,
TMV: peraturan-peraturan berikut tentang upacara penyucian bagi seseorang yang sudah sembuh daripada penyakit kulit yang mengerikan. Pada hari orang itu diumumkan tahir, dia harus dibawa kepada imam.
FAYH: (14-1)
ENDE: Inilah hukumnja perihal orang kusta pada hari pentahirannja: Hendaknja ia diatur kepada imam.
Shellabear 1912: "Bahwa inilah hukum orang berkusta pada hari ia disucikan hendaklah ia dibawa kepada imam.
Leydekker Draft: 'Inilah tidak 'akan 'awrang kusta pada harij thaharatnja: bahuwa hendakh 'ija dibawa kapada 'Imam.
AVB: “Inilah hukum tentang orang yang menghidap jangkitan penyakit pada hari penyuciannya. Hendaklah orang itu dibawa kepada imam,
AYT ITL: “Ini <02063> harus menjadi <01961> hukum <08451> bagi penderita kusta <06879> pada masa <03117> penahirannya <02893>. Dia harus dibawa <0935> kepada <0413> imam <03548>.
TB ITL: "Inilah <02063> yang harus menjadi <01961> hukum <08451> tentang orang yang sakit kusta <06879> pada hari <03117> pentahirannya <02893>: ia harus dibawa <0935> kepada <0413> imam <03548>,
TL ITL: Inilah <02063> menjadi <01961> hukum <08451> akan orang berkusta <06879> pada hari <03117> ia disucikan <02893>: Hendaklah ia dibawa <0935> menghadap <0413> imam <03548>.
AVB ITL: “Inilah <02063> <01961> hukum <08451> tentang orang yang menghidap jangkitan penyakit <06879> pada hari <03117> penyuciannya <02893>. Hendaklah orang itu dibawa <0935> kepada <0413> imam <03548>,
HEBREW: <03548> Nhkh <0413> la <0935> abwhw <02893> wtrhj <03117> Mwyb <06879> erumh <08451> trwt <01961> hyht <02063> taz (14:2)
Jawa: “Iki kang kudu dadi angger-angger tumrap wong kang nandhang memala saraat samangsa kabirat najise, wonge kudu kagawa marang ing ngareping imam,
Jawa 1994: bab upacara mbirat najisé wong sing wis mari enggoné nandhang lara kusta. Wongé kudu ngadhep marang imam, supaya imam netepaké yèn wong mau ing dina kuwi wis resik.
Sunda: hal aturan pikeun jelema anu cageur tina kasakit lepra. Dina poean baris dinyatakeun beresih, jelemana kudu dideuheuskeun ka imam.
Madura: "Areya’ atoran-atoranna opacarana nyocce’e oreng se baras dhari panyaket kole’ budhuk. E bakto oreng jareya enyata’agiya ja’ berse, kodu egiba ka imam,
Bali: pidabdab-pidabdab sane inucap ring sor puniki, ngeniang indik upacara pabresihan anak sane sampun seger saking pinakit kulit sane raat, kadi asapuniki: Ring rahina anake punika jaga kawastanin bresih, ipun patut katangkilang ring ajeng sang pandita.
Bugis: iyaé sining peraturangngé passalenna upacara pappépaccingngé majjappanana polé ri lasa oli iya mabbahayaé. Ri esso maélona ripannessa iyaro tauwé mapaccing, harusu’i ritiwi lao ri imangngé,
Makasar: anne paratorang-paratoranga ri passala’na pannangkasia punna ammollemo taua battu ri garring salaya. Ri allo nikanana latangkasa’mi anjo taua, anjo taua musti nierangi mange ri imanga,
Toraja: Inde sia tu la dadi atoran lako to golenan ke allo kadipamaseroanna: la dipopentingayo lako to minaa,
Karo: peraturen-peraturen kerna lakon pembersihen man kalak si nggo malem penakit kulitna. I bas wari i ja ate ia ikataken nggo bersih, ibaba lah ia ku adep-adepen imam,
Simalungun: “On do titah pasal halak na gadamon bani ari pangurasionni: Maningon boanon do ia bani malim ai;
Toba: Ingkon on do patik tu halak na puruon di ari pangurasanna; ingkon boanon ibana tu adopan ni malim.
NETBible: “This is the law of the diseased person on the day of his purification, when he is brought to the priest.
NASB: "This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest,
HCSB: "This is the law concerning the person afflicted with a skin disease on the day of his cleansing. He is to be brought to the priest,
LEB: "These are the instructions for making a person clean after a skin disease. He must be taken to the priest.
NIV: "These are the regulations for the diseased person at the time of his ceremonial cleansing, when he is brought to the priest:
ESV: "This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest,
NRSV: This shall be the ritual for the leprous person at the time of his cleansing: He shall be brought to the priest;
REB: This is the law concerning anyone suffering from a virulent skin disease. On the day when he is to be cleansed he is to be brought to the priest,
NKJV: "This shall be the law of the leper for the day of his cleansing: He shall be brought to the priest.
KJV: This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
NLT: "The following instructions must be followed by those seeking purification from a contagious skin disease. Those who have been healed must be brought to the priest,
GNB: the following regulations about the ritual purification of those of you cured of a dreaded skin disease. On the day you are to be pronounced clean, you shall be brought to the priest,
ERV: “These are the rules for people who have had a skin disease and have been made well. These rules are for making them clean. “A priest must look at those who had the skin disease.
BBE: This is the law of the leper on the day when he is made clean: he is to be taken to the priest;
MSG: "These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest.
CEV: After you think you are healed of leprosy, you must ask for a priest to come outside the camp and examine you. And if you are well,
CEVUK: After you think you are healed of leprosy, you must ask for a priest to come outside the camp and examine you. And if you are well,
GWV: "These are the instructions for making a person clean after a skin disease. He must be taken to the priest.
KJV: This shall be the law <08451> of the leper <06879> (8794) in the day <03117> of his cleansing <02893>_: He shall be brought <0935> (8717) unto the priest <03548>_:
NASB: "This<2088> shall be the law<8451> of the leper<6879> in the day<3117> of his cleansing<2893>. Now he shall be brought<935> to the priest<3548>,
NET [draft] ITL: “This <02063> is the law <08451> of the diseased <06879> person on the day <03117> of his purification <02893>, when he is brought <0935> to <0413> the priest <03548>.