Dual PanelBugis: Iyakiya sayangngi, onrong assompanna déwataé dé’ naancuru’i, angkanna makkasuwiyangeng mupi ra’ya’é akkarobangeng sibawa mattunu kamennyang kuwaro.
AYT: Namun, bukit-bukit pengurbanan tidak dijauhkannya. Rakyat itu masih mempersembahkan kurban dan membakar dupa di bukit-bukit pengurbanan.
TB: Namun demikian, bukit-bukit pengorbanan tidaklah dijauhkan. Bangsa itu masih mempersembahkan dan membakar korban di bukit-bukit itu.
TL: Sahaja segala panggung itu tiada dilalukan, melainkan orang banyak lagi mempersembahkan korban dan membakar dupa di atas panggung itu.
MILT: hanya, tempat-tempat pemujaan tidak disingkirkan, sehingga rakyat masih berkurban dan membakar dupa di tempat-tempat pemujaan.
Shellabear 2010: Hanya, bukit-bukit pengurbanan tidak disingkirkannya. Rakyat masih mempersembahkan kurban dan membakar dupa di bukit-bukit pengurbanan itu.
KS (Revisi Shellabear 2011): Hanya, bukit-bukit pengurbanan tidak disingkirkannya. Rakyat masih mempersembahkan kurban dan membakar dupa di bukit-bukit pengurbanan itu.
KSKK: (12-4) Tetapi ia tidak menghancurkan tempat-tempat kudus di lereng-lereng bukit di mana orang banyak terus membawa korban dan membakar kemenyan.
VMD: Namun, tempat-tempat tinggi tidak dibinasakannya. Orang masih membawa kurban dan membakar kemenyan di tempat persembahan itu.
TSI: Akan tetapi, tempat-tempat penyembahan yang dibangun rakyat di sembarang tempat tidak disingkirkan. Rakyat masih terus membakar dupa dan mempersembahkan kurban di bukit-bukit.
BIS: Hanya sayang, tempat penyembahan dewa tidak dimusnahkannya, sehingga rakyat masih mempersembahkan kurban dan membakar kemenyan di situ.
TMV: Walaupun demikian, tempat penyembahan dewa tidak dimusnahkan, dan rakyat masih mempersembahkan korban serta membakar kemenyan di situ.
FAYH: Akan tetapi, ia tidak menghancurkan bukit-bukit pengorbanan, dan orang-orang masih mempersembahkan kurban serta membakar kemenyan di situ.
ENDE: (12-4) Hanja bukit2 angkar tidak didjauhkan; rakjat masih sadja mempersembahkan kurban dan membakar dupa diatas bukit2 angkar.
Shellabear 1912: Akan tetapi segala tempat yang tinggi-tinggi itu tiada dibangunkannya melainkan orang banyak itu lagi membuat kurban serta membakar setanggi di tempat yang tinggi-tinggi itu.
Leydekker Draft: Melajinkan panggong-panggong tijada delalukan: lagi-lagian khawm 'itu 'adalah persombahkan sombileh-sombilehan dan pasang 'ukop-ukopan di`atas panggong-panggong 'itu.
AVB: Hanya, bukit-bukit pemujaan tidak disingkirkannya. Rakyat masih mempersembahkan korban dan membakar dupa di bukit-bukit pemujaan itu.
AYT ITL: Namun <07535>, bukit-bukit pengurbanan <01116> tidak <03808> dijauhkannya <05493>. Rakyat <05971> itu masih <05750> mempersembahkan <02076> kurban dan membakar <06999> dupa di bukit-bukit pengurbanan <01116>.
TB ITL: Namun demikian <07535>, bukit-bukit pengorbanan <01116> tidaklah <03808> dijauhkan <05493>. Bangsa <05971> itu masih <05750> mempersembahkan <02076> dan membakar korban <06999> di bukit-bukit <01116> itu.
TL ITL: Sahaja <07535> segala panggung <01116> itu tiada <03808> dilalukan <05493>, melainkan <05750> orang banyak <05971> lagi mempersembahkan <02076> korban dan membakar <06999> dupa di atas panggung <01116> itu.
AVB ITL: Hanya <07535>, bukit-bukit pemujaan <01116> tidak <03808> disingkirkannya <05493>. Rakyat <05971> masih <05750> mempersembahkan korban <02076> dan membakar dupa <06999> di bukit-bukit pemujaan <01116> itu.
HEBREW: <01116> twmbb <06999> Myrjqmw <02076> Myxbzm <05971> Meh <05750> dwe <05493> wro <03808> al <01116> twmbh <07535> qr <12:4> (12:3)
Jawa: Nanging sanadyan mangkono, tengger-tengger pepundhen padha ora disingkirake. Rakyat isih saos kurban lan kekutug ing tengger-tengger kono.
Jawa 1994: Mung émané, panggonan-panggonan sing dienggo nyembah déwa-déwa ora digempur, mula rakyat isih tetep gawé kurban lan ngobong menyan ana ing kono.
Sunda: Tapi tempat-tempat pangibadahan ka brahala mah diantep henteu digempur, jalma-jalma masih keneh ngalurban jeung ngarukus di tempat-tempat kitu.
Madura: Pera’ emanna, kennengnganna panyemba’anna ba-diba ta’ epamosna, daddi ra’yat gi’ ngatorragi kurban ban ngobbar mennyan e jadhiya.
Bali: Nanging genah-genah maturan ring arca-arcane nenten kasirnayang, tur rakyate kantun ngaturang aturan miwah morbor menyan irika.
Makasar: Iaji bawang sayanna, lanri tenana naputtai tampa’ panynyombanga mae ri rewataya, sa’genna tuli assarena ra’yaka koro’bang siagang attunu dupa anjoreng ri tampaka.
Toraja: Ia mannamo tu inan madao dinii memala’ tae’ nadiratoi; na iatu to buda tontong siapa mantunu sia memala’ dao inan madao iato.
Karo: Aminna bage gia, ingan-ingan ersembah kalak perbegu la icedaken. Emaka terus nge kalak erbahan persembahen gelehen ras nutung kumenen i je.
Simalungun: (12-4) Tapi seng iparseda anggo ianan parsumbahan na i atas buntu-buntu, sai manggalang anjaha manutung dahupa ope halak simbuei i atas ianan parsumbahan na i buntu-buntu.
Toba: (12-4) Holan angka tambak tahe ndang dilohai, sai mamele dope dohot manutung daupa halak situan na torop i di atas angka tambak i.
NETBible: But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.
NASB: Only the high places were not taken away; the people still sacrificed and burned incense on the high places.
HCSB: Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places.
LEB: But the illegal places of worship weren’t torn down. The people continued to offer sacrifices and burn incense at these worship sites.
NIV: The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
ESV: Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places.
NRSV: Nevertheless the high places were not taken away; the people continued to sacrifice and make offerings on the high places.
REB: The shrines, however, were allowed to remain; the people continued to sacrifice and burn offerings there.
NKJV: But the high places were not taken away; the people still sacrificed and burned incense on the high places.
KJV: But the high places were not taken away: the people still sacrificed and burnt incense in the high places.
AMP: Yet the high places were not taken away; the people still sacrificed and burned incense in the high places.
NLT: Yet even so, he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.
GNB: However, the pagan places of worship were not destroyed, and the people continued to offer sacrifices and burn incense there.
ERV: But he did not destroy the high places. The people still made sacrifices and burned incense at those places of worship.
BBE: But the high places were not taken away; the people went on making offerings and burning them in the high places.
MSG: (Even so, he didn't get rid of the sacred fertility shrines--people still frequented them, sacrificing and burning incense.)
CEV: But even Joash did not destroy the local shrines, and they were still used as places for offering sacrifices.
CEVUK: But even Joash did not destroy the local shrines, and they were still used as places for offering sacrifices.
GWV: But the illegal places of worship weren’t torn down. The people continued to offer sacrifices and burn incense at these worship sites.
KJV: But the high places <01116> were not taken away <05493> (8804)_: the people <05971> still sacrificed <02076> (8764) and burnt incense <06999> (8764) in the high places <01116>_.
NASB: Only<7534> the high<1166> places<1116> were not taken<5493> away<5493>; the people<5971> still<5750> sacrificed<2076> and burned<6999> incense<6999> on the high<1116> places<1116>.
NET [draft] ITL: But <07535> the high places <01116> were not <03808> eliminated <05493>; the people <05971> continued <05750> to offer sacrifices <02076> and burn incense <06999> on the high places <01116>.