Dual PanelTSI: Amazia tidak menyingkirkan tempat-tempat penyembahan yang dibangun rakyat di bukit-bukit. Mereka tetap mempersembahkan kurban dan membakar dupa di sana.
AYT: Namun, bukit-bukit pengurbanan tidak dijauhkannya sehingga bangsa itu masih mempersembahkan dan membakar kurban di bukit-bukit itu.
TB: Namun demikian, bukit-bukit pengorbanan tidaklah dijauhkan. Bangsa itu masih mempersembahkan dan membakar korban di bukit-bukit itu.
TL: Sahaja segala panggung juga tiada dilalukan, melainkan orang banyak lagi mempersembahkan korban dan membakar dupa di atas panggung itu.
MILT: Namun tempat-tempat pemujaan tidak ia singkirkan sehingga bangsa itu masih berkurban dan membakar dupa di tempat-tempat pemujaan itu.
Shellabear 2010: Hanya, bukit-bukit pengurbanan tidak disingkirkannya. Rakyat masih mempersembahkan kurban dan membakar dupa di bukit-bukit pengurbanan itu.
KS (Revisi Shellabear 2011): Hanya, bukit-bukit pengurbanan tidak disingkirkannya. Rakyat masih mempersembahkan kurban dan membakar dupa di bukit-bukit pengurbanan itu.
KSKK: Tempat-tempat kudus di lereng-lereng bukit masih berdiri; di sana orang banyak masih terus mempersembahkan korban dan membakar kemenyan.
VMD: Ia tidak membongkar tempat tinggi. Orang masih membawa persembahan dan membakar kemenyan di tempat itu.
BIS: ia pun tidak meruntuhkan tempat-tempat penyembahan dewa, sehingga rakyat terus saja mempersembahkan kurban dan membakar dupa di sana.
TMV: Raja Amazia tidak merobohkan tempat-tempat penyembahan berhala dan rakyat tidak berhenti mempersembahkan korban serta membakar kemenyan di situ.
FAYH: Akan tetapi ia tidak menghancurkan tempat-tempat penyembahan di bukit-bukit, sehingga orang-orang masih mempersembahkan kurban dan membakar kemenyan di situ.
ENDE: Hanjalah bukit angkar tidak didjauhkan. Rakjat masih djua mempersembahkan kurban dan membakar dupa diatas bukit2 angkar.
Shellabear 1912: Tetapi segala tempat yang tinggi-tinggi itu tiadalah dibangunnya maka orang banyak itu lagi membuat kurban serta membakar setanggi di tempat yang tinggi-tinggi itu.
Leydekker Draft: Samadjalah panggong-panggong 'itu tijada delalukan: lagi-lagian khawm 'itu 'adalah persombahkan sombileh-sombilehan dan pasang 'ukop-ukopan di`atas panggong-panggong 'itu.
AVB: Hanya, bukit-bukit pemujaan tidak disingkirkannya. Rakyat masih mempersembahkan korban dan membakar dupa di bukit-bukit pemujaan itu.
AYT ITL: Namun <07535>, bukit-bukit pengurbanan <01116> tidak <03808> dijauhkannya <05493> sehingga bangsa <05971> itu masih <05750> mempersembahkan <02076> dan membakar <06999> kurban di bukit-bukit <01116> itu.
TB ITL: Namun demikian <07535>, bukit-bukit pengorbanan <01116> tidaklah <03808> dijauhkan <05493>. Bangsa <05971> itu masih <05750> mempersembahkan <02076> dan membakar korban <06999> di bukit-bukit <01116> itu.
TL ITL: Sahaja <07535> segala panggung <01116> juga tiada <03808> dilalukan <05493>, melainkan <05750> orang banyak <05971> lagi mempersembahkan <02076> korban dan membakar <06999> dupa di atas panggung <01116> itu.
AVB ITL: Hanya <07535>, bukit-bukit pemujaan <01116> tidak <03808> disingkirkannya <05493>. Rakyat <05971> masih <05750> mempersembahkan korban <02076> dan membakar dupa <06999> di bukit-bukit pemujaan <01116> itu.
HEBREW: <01116> twmbb <06999> Myrjqmw <02076> Myxbzm <05971> Meh <05750> dwe <05493> wro <03808> al <01116> twmbh <07535> qr (14:4)
Jawa: Sanadyan mangkono, tengger-tengger pangurbanan ora didohake. Rakyat isih sesaji lan ngobong kurban ana ing tengger-tengger mau.
Jawa 1994: Papan-papan panyembahé déwa-déwa ora digempur, mula rakyat nerusaké enggoné gawé kurban lan ngobong menyan ing kono.
Sunda: henteu ngagempur tempat-tempat pangibadahan ka brahala; rahayat masih keneh ngalurban jeung ngarukus di tempat-tempat kitu.
Madura: Amaziya ta’ magujur kennengnganna panyemba’anna diba se badha e man-dhimman, daddi ra’yadda terros bai ngeba kurban ban ngobbar dupa ka jadhiya.
Bali: Ida nenten nyirnayang genah-genahe mabakti ring widi-widin bangsa lianan, tur rakyate tetep mabakti saha ngaturang aturan miwah morbor menyan irika.
Bugis: dé’to naruttungngi onrong-ngonrong assompang déwataé, angkanna matteru bawangngi ra’ya’é makkasuwiyangeng akkarobangeng sibawa mattunu dupa kuwaro.
Makasar: tena todong nanaruntungi tampa’-tampa’ panynyombanga ri rewataya, sa’genna tuli assarena koro’bang siagang tuli attununa dupa ra’yaka anjoreng.
Toraja: Ia mannamo tu inan madao tae’ nadiratoi; na iatu to buda tontong siapa mantunu sia memala’ dao inan madao iato.
Karo: La iruntuhkenna ingan-ingan ersembah kalak perbegu, emaka terus kalak mpersembahken persembahen gelehen ras nutung kumenen i bas ingan e.
Simalungun: Tapi seng iparseda panumbahan na i atas buntu-buntu; sai manggalang anjaha manutung dahupa ope halak simbuei i atas ni panumbahan na i atas buntu-buntu.
Toba: Holan angka tambak i ndang dilohai, sai tole dope halak situan na torop i mamele dohot manutung daupa di atas ni angka tambak i.
NETBible: But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.
NASB: Only the high places were not taken away; the people still sacrificed and burned incense on the high places.
HCSB: Yet, the high places were not taken away, and the people continued sacrificing and burning incense on the high places.
LEB: But the illegal places of worship were still not torn down. The people continued to offer sacrifices and burn incense at these worship sites.
NIV: The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
ESV: But the high places were not removed; the people still sacrificed and made offerings on the high places.
NRSV: But the high places were not removed; the people still sacrificed and made offerings on the high places.
REB: The shrines were not abolished; the people continued to sacrifice and burn offerings there.
NKJV: However the high places were not taken away, and the people still sacrificed and burned incense on the high places.
KJV: Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
AMP: But the high places were not removed; the people still sacrificed and burned incense on the high places.
NLT: Amaziah did not destroy the pagan shrines, where the people offered sacrifices and burned incense.
GNB: He did not tear down the pagan places of worship, and the people continued to offer sacrifices and burn incense there.
ERV: He did not destroy the high places. The people still sacrificed and burned incense at those places of worship.
BBE: But still the high places were not taken away; the people went on making offerings and burning them in the high places.
MSG: the local sex-and-religion shrines continued to stay in business with people frequenting them.
CEV: Amaziah did not destroy the local shrines, and they were still used as places for offering sacrifices.
CEVUK: Amaziah did not destroy the local shrines, and they were still used as places for offering sacrifices.
GWV: But the illegal places of worship were still not torn down. The people continued to offer sacrifices and burn incense at these worship sites.
KJV: Howbeit the high places <01116> were not taken away <05493> (8804)_: as yet <05750> the people <05971> did sacrifice <02076> (8764) and burnt incense <06999> (8764) on the high places <01116>_.
NASB: Only<7534> the high<1116> places<1116> were not taken<5493> away<5493>; the people<5971> still<5750> sacrificed<2076> and burned<6999> incense<6999> on the high<1116> places<1116>.
NET [draft] ITL: But <07535> the high places <01116> were not <03808> eliminated <05493>; the people <05971> continued <05750> to offer sacrifices <02076> and burn incense <06999> on the high places <01116>.